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1
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A Note on Three Hellenistic Coins from the Collections of Russian Museums

100%
SMIRNOV S.
Historia i Świat
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2018
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issue 7
25-34
EN
This study deals with three rare Hellenistic coins kept by two Russian museums: the State Historical Museum and the State Museum of Oriental Art. All specimens are of a great numismatic interest, firstly, because they belong to rare or previously unknown issues.
2
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Translation and Transformation of John Chrysostom’s Urban Imagery into Old Church Slavonic

100%
Dimitrova A.
Studia Ceranea
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2020
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vol. 10
63-82
EN
John Chrysostom was not only one of the most prolific and influential authors of late antiquity but also a renown preacher, exegete, and public figure. His homilies and sermons combined the classical rhetorical craft with some vivid imagery from everyday life. He used descriptions, comparisons, and metaphors that were both a rhetorical device and a reference to the real world familiar to his audience. From 9th century onwards, many of Chrysostom’s works were translated into Old Church Slavonic and were widely used for either private or communal reading. Even if they had lost the spontaneity of the oral performance, they still preserved the references to the 4th-century City, to the streets and the homes in a distant world, transferred into the 10th-century Bulgaria and beyond. The article examines how some of these urban images were translated and sometimes adapted to the medieval Slavonic audience, how the realia and the figures of speech were rendered into the Slavonic language and culture. It is a survey on the reception of the oral sermon put into writing, and at the same time, it is a glimpse into the late antique everyday life in the Eastern Mediterranean.
3
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Relacje patriarchatu antiocheńskiego z papieskim Rzymem w I-IV wieku

84%
Żurek A.
Vox Patrum
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2004
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vol. 46
131-144
IT
Il vescovo antiocheno fin dałPinizio deł cristianesimo svołgeva un ruoło importane nełla regione orientałe ed in tutta ła Chiesa antica. L'importanza di questa sede vescoviłe risułtava dalla sua provenienza (fondata dagłi Apostoli) e dał fatto d'essere un capołuogo dellOriente. 11 concitio di Nicea riconferma ad Antiochia i priviłegi di una sede principaie, insieme ad Ałessandria, Roma e Gerusałemme. Fino ałła „scisma antiochena" deł IV secolo łe reciproci rapporti fra ił patriarcato antiocheno ed ił vecovo di Roma furono pieni di rispetto. Durante ła scisma i vescovi ortodossi antiocheni cercavano Pappoggio a Roma. Ił papa si sentiva obbłigato ad intervenire ma eon scarsi successi. NelParticoło viene esaminata ła natura ed i motivi degłi interventi de) vescovo di Roma negłi affari antiocheni.
4
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The Trisagion Riots (512) as an Example of Interaction between Politics and Liturgy

84%
Ginter K.
Studia Ceranea
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2017
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vol. 7
41-57
EN
This article explores the political and cultural context of the riots provoked by changes in the Trisagion (512). Along with the advancing integration of the Byzantine Empire with Christianity, the state’s interest in theological problems increased; these problems were also reflected in the liturgy. Worship was used as a tool of imperial policy. This mutual interaction between politics and liturgy can be observed particularly clearly in the history of the Trisagion. This hymn, in its primitive form appearing in the book of Isaiah (as the familiar Sanctus Sanctus Sanctus), had two interpretations from the first centuries. According to the first one, the hymn referred to God, or – with the development of theology – to the whole Holy Trinity. According to the second interpretation (probably originating from Antioch), it referred to Christ. Already in the 4th century, the Trisagion entered the liturgy. In the middle of the 5th century, we encounter a new version of the Trisagion (known as SanctusDeus, Sanctus Fortis), which was an elaboration of the above-mentioned hymn. It also found use in the liturgy and originally had a Trinitarian sense. The Monophysites, in order to give the hymn an anti-Chalcedonian sense, added to it the expression who was crucified for us; this makes the hymn unambiguously Christological, but it may also suggest theopaschism (all of the Trinity was crucified). In Antioch, where the Trisagion first appeared in that form (and where the hymn had always been interpreted as referring to Christ), this addition did not provoke protests from the Chalcedonians. However, when the Monophysite emperor Anastasius decided to introduce this version to the liturgy in Constantinople, the inhabitants of the capital – accustomed to understanding the Trisagion in the Trinitarian sense – interpreted the change as an offence against the Trinity. This caused the outbreak of the Trisagion riots (512). Not long afterwards, restoring the anthem in the version without the addition became one of the postulates of military commander Vitalian’s rebellion against Anastasius. Thus, in the case under analysis, we see theology and liturgy blending with current politics; one and the same hymn could be understood as heretical in one city and as completely orthodox in another.
5
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Wymogi formacji i tożsamości kapłańskiej. Między Antiochią i Aleksandrią (II-IV wiek)

67%
Covolo E. d.
Vox Patrum
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2001
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vol. 40
157-172
IT
L'autore dell'articolo sta paragonando due antiche tradizioni orientali della formazione sacerdotale: antiochena rappresentata da Ignazio Antiocheno e da Giovanni Crisostomo, ed alessandrina illustrata coi testi di Origene, che insegna chiaramente del sacerdozio dei fedeli e del sacerdozio ministeriale.
6
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Koncepcje komentarza biblijnego w epoce patrystycznej

67%
Szram M.
Vox Patrum
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2003
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vol. 44
35-48
FR
L'article presente l'histoirc et les traits caracteristiques du commentaire biblique come genre litteraire (universalite d'interpretation; caractere dogmatique, moral et spirituel; christocentrisme exegetique; elements de polemique antijuive, antipaienne et antiheretiquc; but scientifique, didactique et spirituel; disposition lineaire; division en livrcs et sections) ainsi que ses differents formes a t'epoque patristique.
EN
L'article presente l'histoire et les traits caracteristiques du commentaire biblique come genre litteraire (universalite d'interpretation; caractere dogmatique, moral et spirituel; christocentrisme exegetique; elements de polemique antijuive, antipaienne et antiheretique; but scientifique, didactique et spirituel; disposition lineaire; division en livrcs et sections) ainsi que ses differents formes a l'epoque patristique.
7
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Katechumenat i chrzest na podstawie "Konstytucji Apostolskich"

67%
Kieling M.
Vox Patrum
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2008
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vol. 52
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issue 1
439-453
EN
Die Apostolische Konstitutionen sind um 380 in Antiochien entstanden. Sie sind ein Zeugnis fur das Leben der Kirchengemeinde in der antiken Kirche. Unter vielen Themen, welche in diesem Werk zu finden sind, befindet sich auch das Problem des Katechumenats und der Taufe. Diese Untersuchung ist in vier Teilen gegliedert: im ersten Teil wurden die Bediengungen zum Aufname in den Katechumenat dargestellt, im zweiten die Formation der Erwachsenen zur Taufe, im dritten Teil wurden die Vorschriften und Symbolik im Bezug auf dieses Sakrament dargestellt und im letzten das Problem der Taufe der Heratiker besprochen. Die Analyse des Textes der Apostolischen Konstitutionen ftihrt zum Ergebniss, dass die Vorbereitung und Formation zum christlichen Leben eine wichtige und verantwortliche Aufgabe war. Die Kandidaten zum Katechumenat miissten wah- len, ob sie bei ihrem „alten Leben bleiben” oder zum Christus gehóren wollen. Diese Entscheidung war sehr konkret und eindeutig. Dann haben sie die dreijahrige Katechese bekommen, die Theologie der Taufe kennengelernt und vor allem durch seine Lebensweise die Reife zur christlichen Initiation gezeigt.
8
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Biskup Rzymu wobec problemów Kościołów wschodnich przy końcu IV wieku

51%
Woch J.
Vox Patrum
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2004
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vol. 46
231-247
IT
Lo studio presentato in questo articolo cerca di studiare, aiia base dei documenti, in quaie maniera e stato reaiizzato il mandato petrino: „pasce oves meas”, aiia fine dei IV secoio. Nei modo particoiare fu esaminato il pontificato di papa Siricio (384- 399), specie sotto i'aspetto dei suo rapporto verso ie Chiese d'Oriente. Daiio studio emerge che questo vescovo di Roma era cosciente dell'incarico intrapreso, „per Dei gratiam", di avere cura per tutte ie Chiese. In modo particoiare e stata anaiizzata ia cosiddetta questione antiochena, ia causa dei vescovo Bonoso, dei vescovo Bagadio, nonche ii probiema dell'istituzione dei patriarcato occidentaie in Oriente (Iiiirico). In tutti questi casi Siricio si dimostra come responsabiie per ia pace ed unita deiia Chiesa, impegnandosi sia in persona che attraverso i suoi iegati.
9
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Zachodni kamień węgielny pod chalcedoński drogowskaz kierujący ku tajemnicy Boga i człowieka

43%
Zatwardnicki S.
Teologia w Polsce
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2015
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vol. 9
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issue 2
213-230
PL
Sobór w Chalcedonie każe wyznawać Chrystusa nie „z” dwóch natur, ale „w” dwóch naturach. Zawdzięczamy to określenie „diofi zyckiej” chrystologii Leona Wielkiego. Dzięki papieskiej myśli człowieczeństwo Chrystusa zostało afirmowane. Chalcedoński drogowskaz prowadzi nie tylko w głąb misterium Chrystusa, ale wtórnie również ku tajemnicy człowieka.
EN
Contribution of the Western Church Christology summarized in Leo the Great’s thought turned out to be crucial in formulating the Chalcedonian dogma. The pope’s thought was formed also as a reaction to refl ection of schools in Alexandra and Antioch. The article mentions the relation between the pope’s Christology and soteriology. It stresses the role of Christ’s humanity in salvation of a man. One may say that owing to Leo’s “dyophysitic” Christology the Council Fathers affi rmed the humanity of Christ. From that perspective the Chalcedon Council is not only a guidepost on the way leading to the mystery of Jesus Christ, but it also secondarily indicates the mystery of a man
10
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Zachodni kamień węgielny pod chalcedoński drogowskaz kierujący ku tajemnicy Boga i człowieka

43%
Zatwardnicki S.
Teologia w Polsce
|
2015
|
vol. 9
|
issue 2
213-230
EN
Contribution of the Western Church Christology summarized in Leo the Great’s thought turned out to be crucial in formulating the Chalcedonian dogma. The pope’s thought was formed also as a reaction to reflection of schools in Alexandra and Antioch. The article mentions the relation between the pope’s Christology and soteriology. It stresses the role of Christ’s humanity in salvation of a man. One may say that owing to Leo’s “dyophysitic” Christology the Council Fathers affirmed the humanity of Christ. From that perspective the Chalcedon Council is not only a guidepost on the way leading to the mystery of Jesus Christ, but it also secondarily indicates the mystery of a man.
PL
Sobór w Chalcedonie każe wyznawać Chrystusa nie „z” dwóch natur, ale „w” dwóch naturach. Zawdzięczamy to określenie „diofizyckiej” chrystologii Leona Wielkiego. Dzięki papieskiej myśli człowieczeństwo Chrystusa zostało afirmowane. Chalcedoński drogowskaz prowadzi nie tylko w głąb misterium Chrystusa, ale wtórnie również ku tajemnicy człowieka.
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