The paper discusses lamps of Tripolitanian production found in Aquileia during recent research projects (sewage-system rescue excavation between 1968 and 1972 in the city center and the excavation of the so-called Domus of Titus Macer at the site of the former Cossar property) as well as known otherwise from the northern Adriatic region. The authors present typologies and distribution maps, and consider on these grounds the trade routes traveled by Tripolitanian lamps to Aquileia. This leads them in turn to a look at commercial patterns reflected in this, including Aquileia’s role as a rich harbor city rooted in the Adriatic distribution system and a hub for the distribution of goods to the hinterland settlements.
The article concerns the document of the Patriarch of Aquileia Poppo from 1031, which mentions, among other things, a place called villa Sclavorum (Villa of the Slavs). The Latin content of the document was quoted with a translation into Polish. In addition to the characteristics and translation of the document, it is presented in a historical context and against the background of the Slavic settlement in north-eastern Italy in the Middle Ages.
En raison du 1600-eme anniversaire du synode d'Aquilee celebre recemment, l’auteur rappelle son histoire presque entierement passee sous silence dans l’historiographie polonaise.
The end of the fourth century sees the emergence, in the West, of several experiences of monastic life in the city for the bishop and a part of his presbyterium (Eusèbe of Vercelli, Martin of Tours, Paulin of Nola, Augustin of Hippo). A similar attempt, around the priest Chromace of Aquileia (before his episcopate, and maybe even later), is documented by some testimonies of Jerome from Stridon and Rufin from Aquileia for the years 370s. These testimonies are the object of the present study.
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