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Wczesnochrześcijański zespół kościelno-grobowy w Achc w Armenii. Analiza architektoniczno-ikonograficzna

100%

Próchniak D.

Vox Patrum

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2008

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vol. 52

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issue 2

871-891

EN

The small village of Akhts at the Southern slopes of Mount Aragats in Armenia preserves the ruins of an extremely interesting temple-sepulchral complex. Its oldest part is the mausoleum of Armenian rulers, mentioned in several historical texts, e.g. in Buzandaran Patmutiwnk (IV 24), or by Moses Khorenats’i (III 27). The complex was erected no later than by the sixth decade of the 4th century; after the year 364, a three-aisled basilica was added to the mausoleum. Both the architecture and the relief decoration have been analysed on numerous occasions (e.g. A. Khatchatrian, or F. Gandolfo, among others).The aspect which still requires a closer analysis, however, is the interpretation of one of the scenes carved on the stone slab closing the Southern arcosolium of the mausoleum (Fig. 10 and 12). The figure of a man fighting a wild boar has been traditionally interpreted as a representation of a hunter or, in the astral-mythic context, as one of the legendary ancestors of the Armenians, Ara the Beautiful (L.A. Dumovo) or Haik-Orion (B.N. Arakeljan). The scene, however, can be also interpreted as a symbolic allusion to the Chris- tianising of Armenia at the beginning of the 4th century. Both the representation of the wild boar, and the figure of the hunter/Ara/Haik can be seen as the same person, king Tiridates III, in two stages of his life: before and after Christianisation. The king’s story has been vividly recounted by Agathangelos. Initially, the ruler was a zealous persecutor of Christians. As a punishment, he was afflicted with lycantrophy: he believed he had been tumed into a wild boar. The only way to recover was to adopt Christianity, which the king did, turning this time into an eąually zealous persecutor of pagans. Therefore, the stone slab in Akhts may represent Tiridates- the Christian fighting his earlier, pagan avatar.

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rev. Э.Ш. Хуршудян, Государственные институты парфянского и сасанидского Ирана, Алматы 2015

89%

MAKSYMIUK K.

Historia i Świat

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2017

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issue 6

187-188

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Ormiańskie teksty i subsidia w CSCO i PO w Bibliotece Uniwersyteckiej KUL

75%

Longosz S.

Vox Patrum

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2001

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vol. 40

712-714

EN

report

PL

sprawozdanie

4

Wystawa książki ormiańskiej w Bibliotece Uniwersyteckiej KUL

75%

Madała T.

Vox Patrum

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2001

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vol. 40

710-712

EN

report

PL

sprawozdanie

5

Krzyż armeński - khatchkar

75%

Bulas R.

Vox Patrum

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2001

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vol. 40

87-98

EN

The author presents early history of the Armenian crosses. The first impuls to rise the khatchkars were the following two factors: the discovery of the Crucifixion Cross by Constantine's mother Helena at the beginnings of 4th century and recovery the Holy Cross by emperor Haraclius in 629. As a result of first fact in the 5th century a feast of the „Invention of the Cross” was introduced to the Church's calendar on the 14th of September.

6

Maryja w twórczości Grzegorza z Nareku

75%

Stępniewska A.

Vox Patrum

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2001

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vol. 40

111-126

FR

Dans cet article Pauteur apres avoir caracterise en general les oeuvres litteraires de Gregoire de Narek, l'un de plus celebres poetes armeniens, vivant aux X et XI siecles, et apres avoir esquisse l'ambiance intellectuelle du monastere a Narek.

7

Armenia’s Membership in the Eurasian Economic Union: An Economic Challenge and Possible Consequences for Regional Security

71%

Grigoryan A.

The Polish Quarterly of International Affairs

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2015

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issue 4

7-26

EN

The article reviews the background of Armenia’s decision to join the Eurasian Economic Union (EEU) instead of signing an Association Agreement with the European Union. The analysis of the controversies behind that decision and subsequent complications is followed by a review of the economic effects of Armenia’s EEU membership, including the influence of the Russian economic crisis on Armenia. Finally, the article examines the international context and the regional security risks in relation to the different aspects of Armenia’s growing dependence on Russia.

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Simeon Polský a jeho Putování: postavení arménských křesťanů v Polsku a v Osmanské říši

71%

Košťálová P.

Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)

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2015

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vol. 101

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issue 1

39-67

EN

The travel accounts of Simeon of Poland, an Armenian deacon from Lviv, represent one of the most important works of modern Armenian literature. The work does not just record his journey to the Ottoman Empire in the years 1608–1618, but also frequently very detailed and lively description of the life there, during which the author primarily focuses on the everyday life of the Christian minorities. This travel journal is even supplemented at the end with several period colophons that illustrate the situation in Lviv and its close surroundings in the period between the 1620s and 1630s. The article is derived from textual analysis of the primary source, which was written in one of the forms of medieval Armenian. The events included in it are compared with other primary sources from the same period that originated in the region of Central and Eastern Anatolia (particularly from Armenian chroniclers of the so-called Bitlis School). There is particular emphasis placed on analysis of the conditions affecting the members of the Armenian apostolic community in that period as well as descriptions of their everyday lives and relations with their neighbors.

9

Świadkowie Jehowy jako najbardziej zwalczana sekta w Armenii

71%

Król-Mazur R.

Wschodnioznawstwo

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2016

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issue 10

101-118

EN

In the paper the author discusses the issues related to the persecution of Jehovah’s Witnesses by the authorities of the Republic of Armenia and the Armenian Apostolic Church, which enjoys the status of the national church. In Armenia Jehovah’s Witnesses are commonly perceived as a „particularly negative sect”. Due to their refusal to perform military service (which is important in the situation of the still not resolved conflict over Nagorno-Karabakh) they are treated as traitors to their own nation. The registration application of Jehovah’s Witnesses was rejected by the authorities fifteen times and despite the & nal success with the registration they still face numerous obstacles which makes it hard to exercise their faith openly. The author’s intention is to raise awareness to the fact that Armenians still demonstrate a negative attitude to all religious minorities, as the re{ ection of the generally prevailing „fear of strangers”. The actions of local TV channels broadcasting current affairs programs in which minorities are shown as enemies to the country and the national unity, can also be blames. Social attitudes explicitly indicate that for Armenians religious diversity constitutes a threat to the ethnic unity. Papers devoted to the freedom of religion published before 2015 show that Jehovah’s Witnesses were the ones particularly persecuted. The blame for such a situation lies to a large extent with the clergy of the Armenian Apostolic Church who encourage locals to defend the national church. The issue of religious minorities is also used in the political struggle. According to some leading Armenian politicians Jehovah’s Witnesses run the policy which is most destructive for Armenia. The blame for the spread of sects in Armenia is put on Western European countries and the United States of America which are believed to & nance sects with the intention to destroy all Orthodox Christian churches that preserve national identity. It is widely believed that America supports sects as it is interested in destabilization of geopolitical situation in the regions close to Russia. The author also tries to find an answer to the question why, despite such unfavorable conditions, Jehovah’s Witnesses in Armenia keep gaining more followers at an increasing rate.

10

The Consequences of the Nagorno–Karabakh War for Azerbaijan and the Undeniable Reality of Khojaly Massacre: A View from Azerbaijan

71%

Abilov S., Isayev I.

Polish Political Science Yearbook

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2016

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vol. 45

291–303

EN

This article seeks to study the consequences of the Nagorno–Karabakh war for Azerbaijan: thus analyzes findings on occupied territories, casualties, and damages of the war from economic, political, and social perspectives. The utmost brutality and atrocity of the overall conflict is memorized with Khojaly Massacre committed against Azerbaijani civilians on 26 February 1992. Hence, the article unveils evidences through the scrutiny of secondary data from academic sources, publications, and news materials published by international media. The particular focus of the study is concentrated on to what extend special plan was prepared deliberately for ethnic cleansing in Khojaly during the Nagorno–Karabakh war.

11

Proces transformacji ustrojowej w Armenii. Próba zmian czy zachowanie status quo?

71%

Fedorowicz K.

Our Europe. Ethnography – Ethnology – Anthropology of Culture

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2017

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issue Vol. 6

15-24

EN

In the case of Armenia the armed conflict concerning territorial claims to Nagorno-Karabakh constitutes the key issue. Developing strong executive authority stemmed from the belief that a strong President will handle the difficult period of political and economic transformation. Recent attempts to increase the parliamentarization of Armenia’s political system represent an effort to shape an officially parliamentary, but actually barely changed system preserving the strong position of the chief of state or another decision-making center.

12

Od pamięci stłamszonej do pamięci odzyskanej: Pomnik i Muzeum Ludobójstwa Ormian w Erywaniu

71%

Pomieciński A.

Our Europe. Ethnography – Ethnology – Anthropology of Culture

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2017

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issue Vol. 6

7-14

EN

The article deals with the issue of Armenian genocide, which has become a breakthrough in defining national identity for this nation. The history of the memory of the genocide has been described through the prism of various phases of the functioning of the Monument and the Museum of Armenian Genocide in Yerevan. The semantics of this place have been defined in the context of historical memory as well as in relation to contemporary processes related to popular culture

13

Ananiasz Szirakaci (ok. 600 - ok. 670) i jego "Autobiografia"

63%

Starowieyski M.

Warszawskie Studia Teologiczne

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2017

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vol. 30

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issue specjalny

80-91

14

Chrzest Armenii. Agatangelos i jego "Historia"

63%

Longosz S., Sawa R.

Vox Patrum

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2001

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vol. 40

443-459

EN

translation

PL

tłumaczenie

15

Początki monastycyzmu w Armenii (IV-V wiek)

63%

Figiel J.

Vox Patrum

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2001

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vol. 40

99-110

EN

Das armenische Mónchtum steht im organischen Zusammenhang mit der Geschichte des christiichen Armenien. Zu seiner Entwickiung hat bestimmt der Empfang der Taufe vom Kónig Tiridates III beigetragen. Es drang aber schon fruher in seiner ursprunglichen Gestalt von Syrien und Kappadozien aus in Armenien ein. Anfangs hat es ais Einsiedierieben erschienen, das sich die strenge Askese charakterisiert hat.

16

Ararat i Armenia na kartach Biblii

63%

Ordon H.

Vox Patrum

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2001

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vol. 40

83-85

EN

Nur paar Mai kommt der Name Ararat im hebraischen AT vor Er entspricht dem assyrischen Urartu, womit ursprtinglich das Land um See Van und nachtraglich das dort enstandene Reich benannt wurden. Der Name Armenien dagegen erscheint allein im griechischen Text von Jes 37, 38 (LXX). Der Artikel bespricht die obengenannten biblischen Stellen und versucht einen Uberblick tiber den heutigen Stand der Forschungen auf dem Berg Ararat und dereń Ergebnisse zu geben.

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"Historia Armenii" Agathangelosa jako źródło do poznania chrześcijańskich dziejów Armenii

63%

Próchniak D.

Vox Patrum

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1983

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vol. 4

160-175

EN

The principal source to the earliest period of Christian Armenia is the "History" of Agathangelos. His work survives in four versions written in four different languages.

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List apostolski Ojca Świętego Jana Pawła II z okazji 1700 rocznicy chrztu narodu armeńskiego

63%

II J. P.

Vox Patrum

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2001

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vol. 40

7-15

EN

document

PL

dokument

19

Kwestia kurdyjska w stosunkach ormiańsko-azerbejdżańskich

62%

Czachor R.

Przegląd Orientalistyczny

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2015

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issue 1-2

29-41

EN

The presence of the Kurds in Karabakh, the contemporary Armenian-Azerbaijani borderland, since the beginning of the 18th century was used by great powers in their geopolitical rivalry in the South Caucasus. In the beginning of the 20th century, the Kurdish minority in Karabakh became part of the conflict between Armenian and Azeri nationalists as well as an element in the Soviet policy on nationalities. As a result, the Kurds got an autonomous county within Soviet Azerbaijan. They were indirectly supported by Armenians against the Azeris and finally assimilated by the Azerbaijani majority. The article is a short overview of the history of the Kurds in Karabakh and contains an analysis of their role in the Armenian-Azerbaijani conflict. The paper maintains that both Armenians and the Azeris used the Kurds for their own political goals.

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Stosunki bilateralne zakaukaskich państw Partnerstwa Wschodniego z Unią Europejską.

62%

Kołodziej T.

Krakowskie Studia Międzynarodowe

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2015

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issue 4

99-128

EN

The goal behind the Eastern Partnership programme was the development of political, economic, and social links between the European Union and the European states developed in the wake of the breakdown of the USSR (with the exception of Lithuania, Latvia, and Estonia). The author believes that the goal was achieved in the case of three Transcaucasian countries. On the one hand, EU standards began to be implemented in these countries by the implementation of EU’s acquis communautaire in the law of these states, which allows trade exchange and more extensive economic cooperation along the principles of the EU. On the other hand, in the case of these countries, the EU avoided any declaration concerning their future membership in the EU, which poses a fundamental problem in the relations with the remaining members of the Eastern Partnership programme.

Refine search results

Wczesnochrześcijański zespół kościelno-grobowy w Achc w Armenii. Analiza architektoniczno-ikonograficzna

rev. Э.Ш. Хуршудян, Государственные институты парфянского и сасанидского Ирана, Алматы 2015

Ormiańskie teksty i subsidia w CSCO i PO w Bibliotece Uniwersyteckiej KUL

Wystawa książki ormiańskiej w Bibliotece Uniwersyteckiej KUL

Krzyż armeński - khatchkar

Maryja w twórczości Grzegorza z Nareku

Armenia’s Membership in the Eurasian Economic Union: An Economic Challenge and Possible Consequences for Regional Security

Simeon Polský a jeho Putování: postavení arménských křesťanů v Polsku a v Osmanské říši

Świadkowie Jehowy jako najbardziej zwalczana sekta w Armenii

The Consequences of the Nagorno–Karabakh War for Azerbaijan and the Undeniable Reality of Khojaly Massacre: A View from Azerbaijan

Proces transformacji ustrojowej w Armenii. Próba zmian czy zachowanie status quo?

Od pamięci stłamszonej do pamięci odzyskanej: Pomnik i Muzeum Ludobójstwa Ormian w Erywaniu