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Asyryjska diaspora Izraelitów jako wyzwanie dla biblistyki i asyriologii

100%
Chrostowski W.
Collectanea Theologica
|
2016
|
vol. 86
|
issue 3
5-26
EN
In recent years the impact of Assyriology on Biblical studies and theknowledge of the history of ancient Israel has become more and moreevident. Thanks to Assyriology the reconstructions of the history of Israelin the period of the First Temple are much fuller and more comprehensivethan before. The same is true in regard to the very roots and nature of manybooks included in the Hebrew Bible. The up-to-date results of the cooperationof Biblical scholars and Assyriologists lead us to the conclusion thatin the 7th century B.C. there existed a strong and fruitful Israelite diasporain Assyria. Because information on its existence, influence and outcomeare consequently scanty in the Bible (damnatio memoriae), so Assyriologyhelps to gain a new knowledge about it and to assess its impact on the religionof ancient Israel.
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Ius cogens czy ius dispositivum? Kilka uwag o charakterze norm prawnych na starożytnym Bliskim Wschodzie

80%
Fijałkowska L.
Studia z Dziejów Państwa i Prawa Polskiego
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2016
|
vol. 19
17-23
EN
The paper concerns the nature and scope of applicability of law in the ancient Middle East. It first discusses royal normative acts, especially the so-called codes of law and mišaru edicts, and proceeds to an analysis of customary law to conclude that while laws allowed parties a much greater freedom in shaping their legal relationships in the ancient Middle East law than they do today, such freedom was limited by imperative standards of customary norms.
PL
Celem artykułu jest analiza charakteru i zakresu zastosowania norm prawnych na starożytnym Bliskim Wschodzie. W pierwszej kolejności omówione zostały królewskie akty normatywne, a w szczególności tak zwane kodeksy prawne oraz edykty mišaru, następnie zaś – normy prawa zwyczajowego. Analiza ta prowadzi do wniosku, że choć swoboda umów na starożytnym Bliskim Wschodzie była znacznie szersza niż dzisiaj, ograniczały ją imperatywne normy prawa zwyczajowego.
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