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EN
In this article the author shows that the understanding of free will in Bañezianism is compatible with God’s influence on human action. He also proposes modifications to selected interpretations of Bañezianism in order to render these more intelligible. This view will be presented in relation to Molinism, which proposes a different solution to the question of God’s role in human action, one that coincides with libertarianism.
EN
In this article the author tries to justify the possibility of Bañezianism as a form of Thomism. Bañezianism, the teaching of Domingo Bañez OP (1528-1604) and his followers, claims that human beings act in cooperation with God in such a way that the act is preceded by a previous divine concurrence (praemotio physica). Nevertheless, humans remain free to act differently. The defence of the possibility of Bañezianism is based on refuting the critique of Bañezianism presented in the work of some molinists, who see contradictions in Bañezianism. First, the paper clarifies the concept of physical premotion in Thomas Aquinas. Second, it discusses the views of Bañez and Alvarez OP on the same topic. Third, it introduces the critique of Bañezianism formulated by some molinists. Last, the author refutes this criticism, showing the possibility of the views of Bañez on the topic.
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