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EN
The study aims to analyse the controversial and so far, not sufficiently explored circumstances which preceded the re-integration of Sarajevo after the end of the Bosnian conflict at the beginning of 1996 and its specific consequences (especially the flight of Bosnian Serbs from Sarajevo). The facts on the ground that caused the majority of Serbs to leave their homes have still not been thoroughly analysed and in many cases remain unclear. Empirical evidence has been gathered from extensive field research based upon the qualitative interviewing project (in 2016 and 2017) and written texts of the fragmented media scene in Bosnia and Herzegovina. The main focus of the paper is to analyse the internal and external causes that initiated and influenced the flight of Serbs from Sarajevo.
EN
The paper analyses the co-existence of the nations of Bosnia-Herzegovina in the context of the development of the national policy of socialist Yugoslavia. Its aim is to explain some of the key aspects involved in shaping the varied mosaic of the multi-ethnic environment of Bosnia-Herzegovina. The study analyses how far the number of ethnically mixed marriages corresponded to the high level of ethnic heterogeneity. It considers the degree to which the Bosnian population identified with the non-national Yugoslav category and how this was reflected in the ethnic composition of the country. The conclusion of the text is devoted to the development of the Moslem question and the affirmation of the Moslems as the sixth nation of Yugoslavia.
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Whose Jews? Whose Bosnia? Whose Europe?

86%
Lud
|
2012
|
vol. 96
51-73
EN
Bosnia-Herzegovina’s governance depends on a constitution that was drafted in Dayton, Ohio. It designates the Bosniacs, Croats and Serbs (along with Others) the country’s constituent peoples. Although Jews have been residents of Bosnia-Herzegovina for 500 years, with the country’s new constitution they have disappeared from official records into the residual category of Others. This article considers how, nonetheless, the Jews of Sarajevo persist as an active community and a named group even as its identity is being defined by others. The interrelated questions, “Whose Jews? Whose Bosnia? Whose Europe?” have no neat, finite answers while Jews-as-Others and Bosnia as an ethnically divided and overdetermined, EU-supervised country remain precariously perched on unsettled and unsettling configurations of rights and power.
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