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Likwidacja modelu osmańskiego w Bośni po 1995 roku a kryzys państwa

100%
Falski M.
Slavia Meridionalis
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2011
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vol. 11
EN
Abolition of the Ottoman model in Bosnia after the 1995 and the crisis of the stateIn this paper is analyzed the dis/continuity of the Ottoman tradition in Bosnia, treated not in the ethnographical or superficial perspective, but in its deeper, cultural and social aspect. The so-called Ottoman model, continued in Austro-Hungarian and Yugoslav period, was characterized by multiplicity of social actors and the lack of the obsession of national territory. The boundaries of an autonomous territory (i.e. Bosnia under Ottoman, or Habsburg and Yugoslav rule) delimitated the sphere of shared practices, and its condition depended on relations between different ethnical agents. After the 1995 predominates the tendency toward territorial and national homogenization which leads to division, and liquidation of the Bosnian state. Nonetheless, the Ottoman model is described here as ambiguous, for its inability to shape the public sphere as a space of civic subjects, not only communities. A lack of the positive idea of the state, and the lack of any legitimization of the power other than nationalism, are seen as the major sources of political and social instability in Bosnia.
2
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Obraz muslimské společnosti v Bosně a Hercegovině na stránkách Sarajevského listu (1881-1891)

88%
Mujanović M.
Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)
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2019
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vol. 105
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issue 2
189-222
EN
This article sketches in the image of Muslims in Bosnia and Herzegovina in the newspaper Sarajevski list, the official gazette of the Austro-Hungarian occupation government, at the turn of the 19th and 20th centuries. The study is temporally circumscribed to the period from the establishment of the above-named gazette to the founding of the newspaper Bošnjak, the first modern Muslim periodical in the country. Its analysis focuses on the quantity of reports on Muslims, the content, extent, and diction of official and non-official messages and, finally, also on the relevance of this reporting in relation to Muslim everyday life. The reports dedicated to the Islamic faithful are set into the broader context of building a state administrative apparatus which was governed by the Land Government in Sarajevo, and an ideological framework that was significantly influenced Benjámin Kállay, the Austro-Hungarian minister of finances and informal governor of Bosnia and Hercegovina at that time.
3
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Sytuacja mniejszości boszniackiej w Sandżaku – wyzwania i problemy

88%
Mikucka-Wójtowicz D.
Sprawy Narodowościowe
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2013
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issue 42
143-167
EN
According to the Population Census 2002, Bosniaks (as Bosnian Muslims have usually been called since 1993), constitute the second largest ethnic minority group in Serbia (136,000 people). They mostly inhabit the south-western end of the country, unofficially named Sandzak. The article focuses on the basic problems relating to how the Bosniak minority is functioning in this area. First of all, these issues include strong political and religious divisions (often sustained, and even inspired, by the central authorities), as well as, the dangers, as yet infrequent, resulting from the activity of organizations representing radical Islamic sects (the so-called Wahabis). An important part of the article is devoted to the issue of the lack of respect for the legally guaranteed cultural rights of the Bosniaks and the politicizing of problems under consideration, both by local elites, and by the central authorities. The author also briefly discusses the origin of the ethnonym Bosniak and the arguments concerning the name of the region inhabited by this minority.
4
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Rola Alii Izetbegovicia w kształtowaniu muzułmańskiej wspólnoty narodowej Bośni i Hercegowiny

88%
Bujwid-Kurek E.
Slavia Meridionalis
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2011
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vol. 11
EN
The role of Aliya Izetbegović in shaping the national community of Muslim in Bosnia and HerzegovinaThe main problem of the research was to prove that ethnical background has the influence over the people who bear important political functions. For the subject of the research we chose the president of Bosnia and Herzegovina, Alija Izetbegović, who has Muslim roots. During the considerations of the research it was proved that provenience of him in this case seriously determined his attitude and political behavior. It is wondrous that with no trouble he could stay faithful to his beliefs and was officially expressing his religious doctrines, still holding civil functions. Unfortunately, it was all connected with traumatic experiences for hundreds of thousands of Serbian and Croatian people. It is deeply surprising that all his cruel actions as well as his contacts with dangerous separatist Muslims movements have been forgotten.
5
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Sytuacja mniejszości boszniackiej w Sandżaku – wyzwania i problemy

75%
Mikucka-Wójtowicz D.
Sprawy Narodowościowe
|
2013
|
issue 42
EN
The situation of the Bosniak minority in Sandzak – challenges and problemsAccording to the Population Census 2002, Bosniaks (as Bosnian Muslims have usually been called since 1993), constitute the second largest ethnic minority group in Serbia (136,000 people). They mostly inhabit the south-western end of the country, unofficially named Sandzak. The article focuses on the basic problems relating to how the Bosniak minority is functioning in this area. First of all, these issues include strong political and religious divisions (often sustained, and even inspired, by the central authorities), as well as, the dangers, as yet infrequent, resulting from the activity of organizations representing radical Islamic sects (the so-called Wahabis). An important part of the article is devoted to the issue of the lack of respect for the legally guaranteed cultural rights of the Bosniaks and the politicizing of problems under consideration, both by local elites, and by the central authorities. The author also briefly discusses the origin of the ethnonym Bosniak and the arguments concerning the name of the region inhabited by this minority.
6
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Национспъный стиль как проявление национагьного языка сербов, хорватов, бошняков и черногорцев

63%
ТОШОВИЧ Б.
Stylistyka
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2012
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vol. 21
61-82
RU
This paper addresses the following ąuestions: 1) what is the national language, 2) what is the relation between national language and standard language, and 3) how and to what extent is the national style associated with the national language and standard language. According to the author, there are two basie types of national styles - literary (standard) and non-literary (nonstandard). Each national style characterizes two national markings - the expressive and functional stylistic. In the main part o f the analysis the basie expressive functional stylistic differences between the national styles of Śtokavian peoples (Serbs, Croats, Bosniaks and Montenegrins) are demonstrated.
7
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Obchody Dnia Sandżaku a konstruowanie współczesnego boszniackiego dyskursu pamięci

51%
Czachowska-Aleksić N.
Balcanica Posnaniensia Acta et studia
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2021
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vol. 28
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issue 2
161-178
EN
The paper is a critical analysis of the Sandžak Day celebrations in Serbia. The ritual activities taking place during grand ceremonies as well as the historical narrative presented by the Bosnian elite are subject to reflection in this doubly peripheral area. Using such research categories as ritual, invented tradition, site of memory and historical myth, the elements that constitute the Sandžak-Bosnian identity have been characterized. Their analysis made it possible to define the mechanisms of the construction of the contemporary Bosnian discourse of memory in Sandžak and to identify the visible tendencies of this narrative.
PL
Artykuł jest krytyczną analizą przebiegu obchodów Dnia Sandżaku w Serbii. Poddane namysłowi zostały czynności rytualne mające miejsce podczas uroczystych ceremonii, jak i narracja historyczna, którą prezentuje boszniacka elita. Za pomocą takich kategorii badawczych jak pamięć kulturowa, tradycja wynaleziona, rytuał oraz mit historiograficzny, scharakteryzowane zostały elementy, które są częścią składową sandżacko-boszniackiej tożsamości. Ich analiza pozwoliła na zdefiniowanie mechanizmów konstrukcji współczesnego boszniackiego dyskursu pamięci na terenie Sandżaku oraz umożliwiła określenie widocznych tendencji tej narracji.
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