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1

Rozpisywanie Brzozowskiego. O Literaturze jako spotkaniu Elizy Kąckiej

100%

Borowska-Kazimiruk S.

Przegląd Humanistyczny

|

2018

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vol. 62(3 (462))

202-205

PL

-

2

Powrót Stanisława Brzozowskiego w XXI wieku.

80%

Kowalówka M.

Państwo i Społeczeństwo

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2015

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issue 1

213-225

EN

The following article tackles the issue of adequacy and validity of Stanisław Brzozowski’s thought, especially for the contemporary Polish left. In the first part of the text, the author presents biographical information and a summary of the main points of philosopher’s concept. Then, the author discusses Brzozowski’s heritage as a current and inspirational for progressive critique – it’s revives, inter alia, culturalism, anti-traditionalism, feminism and political theology.

3

Anty-Engelsowski marksizm Stanisława Brzozowskiego jako filozofia polityczności avant la lettre

80%

Marzec W.

Nowa Krytyka

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2012

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issue 29

247-266

EN

The article attempts at reinterpreting thought of Stanislaw Brzozowski as early philosophy of the political, as seen in post-structuralist political thought. The Polish thinker has faced the particular political situation of the Polish Kingdom in the early 20th century and dealt conceptually with impossibility of unproblematic political representation. Therefore, along with his heterodoxical, anti-ontological and praxistic Marxism, he also undertook the issue of construction of political subjectivities and engaged with groundless thinking not referring to any ultimate, stable ratio of class or nation. To put a long story short, he wrestled, and partially successfully ‘thought trough’ the “moments of the political” i.e. the radical contingency of the social field.

4

Upiór polskości. Galicja w życiu i myśli Stanisława Brzozowskiego

71%

Bohun M.

Galicja. Studia i materiały

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2016

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issue 2

197-214

EN

This paper presents some ideas of Stanislav Brzozovsky (1878–1911) concerning the problem of Galicia in his philosopy of history and social philosopy with the highest regard to the problem of Polish national identity. In some aspects Brzozovsky's remarks on historical and contemporary Galicia is a negative of his Polish Idea i.e.the constructive vision of Polish nation's mission in world's history. The article explores the galician episode in the life of polish thinker (1905–1907), his profound connections with galician culture and political life and – last but not least – his galician circle and friendships. The author of this essay claims the following period to be the most important time in the writer's short life with regard – both to – his ideas and private life. In the second part some ideas of Brzozovsky are presented: (i) the concept of Galicia as a „seeming-land”; (ii) the criticism of the Galician philospohy, academic institutions and cultural life and (iii) the ironic vision of Galicia as death land and funeral center of Polish and european culture.

PL

Artykuł przedstawia idee Stanisława Brzozowskiego (1878–1911) dotyczące problemu Galicji w jego filozofii dziejów i myśli społecznej ze szczególnym uwzględnieniem problemu polskiej tożsamości narodowej. Pod pewnymi względami uwagi Brzozowskiego dotyczące historycznej i współczesnej Galicji stanowią negatyw jego „idei polskiej”, tzn. wizji misji narodu polskiego w dziejach powszechnych. Artykuł ukazuje galicyjski epizod w życiu myśliciela (1905–1911), jego głębokie związki z galicyjską kulturą i życiem politycznym, a także – co ważne – krąg jego galicyjskich znajomych i przyjaciół. Autor artykułu twierdzi, że był to najważniejszy okres w krótkim życiu pisarza zarówno pod względem ideowym, jak i losów prywatnych. W drugiej części ukazane są niektóre idee i koncepcje Brzozowskiego: (1) koncepcja Galicji jako kraju pozorów; (2) krytyka galicyjskiej filozofii, instytucji akademickich i życia kulturalnego; (3) ironiczna wizja Galicji jako krainy śmierci i centrum pogrzebowego dla Polski i Europy.

5

Brzozowski - Norwid, czyli próby

57%

Chlebowski P.

Studia Norwidiana

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2013

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vol. 31

246-256

PL

Eliza Kącka’s book that the present article is devoted to, concerning the reception of Cyprian Norwid in Stanisław Brzozowski’s writings, is a significant publication, a necessary one in historical-literary studies. It is not easy reading, and the methodological strategy chosen by the author, not shunning eclectic approaches, needlessly complicates fairly lucid and comprehensible exposition of the main subject. It is not clearer in this way, and the reader has to put a lot of effort into understanding the author’s particular research activities. This, however, does not influence the fact that the book Stanisław Brzozowski’s Attitude Towards Cyprian Norwid bridges a serious gap in the studies on the reception of the author of Vade-mecum. In the book Brzozowski is presented as an attentive reader of Norwid’s writings, and at the same time a continuator of his way of thinking about man and history. The critic belonging to the Young Poland movement tried to determine a specific mode of reception based on a deep intellectual, ethical and personal communion that should be created between the author and the reader, anchored in the same axiological space.

6

Obrazy Holokaustu w filmach z okresu polskiej szkoły filmowej (1955-1965)

31%

Haltof M.

Kwartalnik Filmowy

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2012

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issue 77-78

112-146

EN

The author analyses the ways Holocaust was presented in Polish films that were made during the existence of the Polish Film School. Using the examples of films, the majority of which remains in the shadow of the great „canon” of the Polish school, Haltof attempts to place the image of Holocaust presented in them within the artistic, historical and political context. The author analyses films such as Andrzej Wajda’s Samson, and Generation, Ewa and Czeslaw Petelski’s Barker, Stanislaw Rozewicz’s Birth Certificate, Jerzy Zarzycki’s White Bear, and Andrzej Munk’s The Passenger, as well as two short films: Andrzej Brzozowski’s By the Railway Track, and Janusz Morgenstern’s Ambulance. By analyzing them, the author writes about how ways of connecting and disconnecting the Polish and Jewish fate, the tragedy of children that were victims of the Holocaust, about the attitudes of Poles towards Jews seeking help, and of the film attempts to find the psychological dimension of the relationship between the oppressed and the oppressors.

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