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EN
St. John Climacus also known as John of the Ladder, John Scholasticus and John Sinaites, was a 7th century Christian monk at the monastery on Mount Sinai. He is revered as a saint by the Roman Catholic, Oriental Orthodox, Eastern Orthodox and Eastern Catholic Churches. Of John’s literary output we know only the Climax (Latin: Scala Paradisi) or Ladder of Divine Ascent, composed at the request of John, Abbot of Raithou, a monastery situated on the shores of the Red Sea, and a shorter work To the Pastor (Latin: Liber ad Pastorem), most likely a sort of appendix to the Ladder. The Ladder describes how to raise one’s soul and body to God through the acquisition of ascetic virtues. Climacus uses the analogy of Jacob’s Ladder as the framework for his spiritual teaching. Each chapter is referred to as a „step”, and deals with a separate spiritual subject. There are thirty Steps of the ladder, which correspond to the age of Jesus at his baptism and the beginning of his earthly ministry. Within the general framework of a 'ladder', Climacus’ book falls into three sections. The first seven Steps concern general virtues necessary for the ascetic life, while the next nineteen (Steps 8–26) give instruction on overcoming vices and building their corresponding virtues. The final four Steps concern the higher virtues toward which the ascetic life aims. The final rung of the ladder–beyond prayer (proseuche), stillness (hesychia) and even dispassion (apatheia) – is love (agape). Originally written simply for the monks of a neighboring monastery, the Ladder swiftly became one of the most widely read and much-beloved books of Byzantine spirituality. This book is one of the most widely-read among Orthodox Christians, especially during the season of Great Lent which immediately precedes Pascha (Easter). It is often read in the trapeza (refectory) in Orthodox monasteries, and in some places it is read in church as part of the Daily Office on Lenten weekdays, being prescribed in the Triodion. St. John’s feast day is March 30 in both the East and West. The Eastern Orthodox Church additionally commemorates him on the Fourth Sunday of Great Lent. Many churches are dedicated to him in Russia, including a church and belltower in the Moscow Kremlin. John Climacus was also known as „Scholasticus”, but he is not to be confused with St. John Scholasticus, Patriarch of Constantinople.
Filozofia (Philosophy)
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2012
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vol. 67
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issue 8
689 – 702
EN
The existential dialectics of decision goes back to the Aristotelian concept of motion as a change meaning the free originating. Kierkegaard rejects the Hegelian dialectics of Aufhebung which dissolves the disjunction of possibility and reality, dissolving thereby also freedom. According to Kierkegaard the essential decision embodies willing the impossible. Therefore we need the concept of scandalon, i.e. indignation, which is the very opposite of belief pointing out exclusively to impossible. It is a fully transcendent dialectics of contradictions which cannot be the object of reasoning any more, the medium of its motion being the absurd. The human essence, being the prototype of divine humanity, is the very possibility of making the impossible possible. This road of the objective impossibility is formed by an endless passion. Both Kierkegaard’s pseudonym writers (Climacus and Anticlimacus) bring this passion back into the core of the Christianity.
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