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1

EVEN THE INSTITUTE OF EXPERIMENTAL PSYCHOLOGY EVOLVES PSYCHOLOGY OF RELIGION

100%
Strizenec M.
Studia Psychologica
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2007
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vol. 49
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issue 2
177-190
EN
The author has dealt with this problematic since 1990. Beside a few survey and the synthetic works based on foreign literature (i.e., on religiosity, spirituality, spiritual intelligence, fundamentalism and the concept of God), the empirical research was performed about the application of the foreign scales and questionnaires, the meaning of life, relation between personality and fundamentalism, personality and spirituality, and concept of a personal God, etc.
2
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Miejsce koncepcji ograniczonej wiedzy Boga w strukturze „teizmu otwartego”

100%
Świeżyński A.
Filo-Sofija
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2012
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vol. 12
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issue 4(19)
131-142
EN
‘Open Theism,’ also known as ‘open theology,’ ‘open view’ and ‘openness of God’ is not a new philosophical position, but it has not been presented and analyzed in detail in the Polish philosophy of religion. Open theism is a significant modification of the traditional Christian concept of God, some important aspects of God’s nature and God’s relationship with the world created by Him. Briefly speaking, ‘open theism’ is a philosophical model of God and His activity in the world, made on the basis of analytical philosophy of religion, referring to the biblical image of God, including such issues as God’s omniscience, human freedom, the problem of evil and providence. Sometimes ‘open theism’ is also referred to as ‘free will theism’, because it is concerned with the problem of the freedom of human will and the related question of God’s omniscience. It is this latter issue that seems to be regarded by advocates of ‘open theism’ as the essential point. So someone can get the impression that the central content of this philosophical position is the problem of God’s knowledge (His foreknowledge) and the limitations of this knowledge characteristic of ‘open theism’. In the light of a closer analysis, however, it turns out that it is important to define precisely the role of the concept of God’s limited knowledge in the structure of ‘open theism.’ This article aims to reconstruct and present the essential elements of the ‘open theism’ with particular emphasis on the role played in it by the concept of God’s limited foreknowledge, and to clarify the place of individual elements of the structure and their relationships.
3

KONCEPT BOHA A VYBRANÉ OSOBNOSTNÉ VLASTNOSTI AKO PREDIKTORY KVALITY ŽIVOTA VYSOKOŠKOLÁKOV

88%
Kačmárová M.
Človek a spoločnosť. Internetový časopis pre pôvodné teoretické a výskumné štúdie z oblasti spoločenských vied
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2014
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vol. 17
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issue 3
-
EN
The aim of this research is to verify the relationship between the concept of God, selected personality characteristics and university students' quality of life and to determine the strength of their prediction in relation to the examined construct. The sample is 199 university students who participated in the survey. The concept of God was measured by using the ´Emotions towards God´ and ´Images of God´ (Petersen, 1993) questionnaires; the selected personal characteristics (extraversion, neuroticism) by using the scales of the NEO-FFI questionnaire (Ruisel, Halama, 2007), and quality of life was surveyed by the ´Subjective assessment of quality of life questionnaire (Džuka, 2014). The results of regression analysis showed that the highest predictive power of personality characteristic is extraversion which explained 45-71% of variance of the psychosocial, environmental and physical domain of the quality of life. This with the exception of the cognitive domain in which the highest percent of variance (65%) is represented by emotions towards God experienced as closeness/security. This variable participated in the variance of the other domains with 2-5%. The other predictors with the prediction power of 1-5% were: gender, housing, age, emotions towards God such as fear/guilt and unfavourable feelings, and also images of God as a mystical and distant/abstract entity.
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