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Duszpasterze późnej starożytności (VI-VII w.) o wychowaniu dzieci

100%
Wygralak P.
Poznańskie Studia Teologiczne
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2010
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issue 24
235-246
EN
The article presents the teaching of the pastors of late antiquity (6th-7th c.): Caesarius of Arles, Eligius of Noyon and Ildephonsus of Toledo, on the Christian education of children, a process in which parents and godparents play a special role. They fulfill their obligation not only by instruction but above all by the example of a good life. The ultimate goal of education is the eternal happiness of the children as well as the parents and godparents. Also school is seen as an important factor in the educational process.
2
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Słowo Boże w nauczaniu św. Cezarego z Arles

100%
Szczur P.
Vox Patrum
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2008
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vol. 52
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issue 2
1069-1084
FR
Saint Cesaire d’Arles (470-542/3), primat de Gaule et d’Espagne, est surtout connu comme l’auteur des Sermons. Dans ces sermons, consacres surtout a des ąuestions pastorales, nous trouvons des precieuses informations sur la vie quoti- dienne de l’epoque. II est caracteristique pour Cesaire d’encourager les eveques, les pretres et les diacres a la lecture de l’Ecriture. II n’y a rien d’extraordinaire a ce que Cćsaire encourage le clerge a la lecture de la Bibie. Ce qui est plus etonnant, c’est que l’6veque d’Arles adresse une semblable encouragement aussi aux laics, et surtout aux gens de la campagne. Cesaire sait parfaitement que tout le monde ne sait pas lirę, mais il est persuadć que partout on peut trouver quelqu’un qui sait lirę en latin, et ceux qui veulent lirę, peuvent toujours trouver des livres. D’une maniere generale, l’eveque d’Arles distingue deux sens de l’Ecriture: le sens litteral appelle encore historique ou corporel et le sens spirituel ou allśgorique. La typologie de Saint Cesaire est avant tout centree sur le mistóre du Christ et de l’Eglise. L’exegese de Cesaire, en effet, ne brille pas par l’originalitó. Presque tous les figures ćtudiees dans les sermons se rencontrent dój a chez de nombreux Peres des III®, IV® et V® siecles. La parole de Dieu est la nourriture spirituelle, la rosee et la pluie dćfrichant la terre des coeurs humains. Les eveques, les pretres et les diacres doivent se souder au salut eternel tous les fideles. Ce but peut etre acquis par la prćdication et l’ensei- gnement systematique, qu’il va rassurer les gens droits au procede bon, et qu’il va aider les pecheurs a la conversion.
3
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Miłość nieprzyjaciół w świetle kazań do ludu św. Cezarego z Arles

88%
Zgraja B.
Seminare. Poszukiwania naukowe
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2013
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vol. 33
263-275
EN
Bishop Caesarius of Arles went down in Church history as a zealous pastor who instructed his faithful on the essential truths of faith and morality through sermons, which in those days were a primary means of evangelization. However, the moral subject matter of his sermons, which is most prominent, is more than just simple admonitions or exhortations. He sought to present imperatives, prohibitions and incentives as elements of moral perfection, which is possible to realize, and which guarantees salvation. A telling example is Christ's command to love enemies, which is shown by Caesarius in the Sermons to the people primarily as a measure of Christian morality. The fulfillment of this command, whose fruits are the remission of sins, the conversion of neighbors, and personal salvation, is possible in all circumstances, and is a matter of a free decision of a person. The love of enemies was practiced by biblical characters (Jacob, Joseph, David, Job, Stephen); it is also to be found in the attitude of God towards sinners. In the long run, following this command of Christ means first of all fostering a love for God, which was restored to man by Christ through the Holy Spirit, and which is “the mother of all good works” (Sermo 39, 5).
4
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Znaczenie klauzury w życiu duchowym mniszek. Nauczanie św. Cezarego z Arles

63%
Wygralak P.
Vox Patrum
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2016
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vol. 65
717-726
EN
The paper presents the teaching of St. Caesarius of Arles on the subject of the cloister in the life of a nun. It was based on The Letter to Nuns and Rule for Virgins. Caesarian indications are redolent with severity. Under no circumstances were nuns allowed to leave the monastery. They were also very limited in their contacts with the guests, especially with men. All of this was to protect them against the danger coming from such meetings, among which above all the bishop of Arles mentions the temptations against the virtue of chastity. At the same time the monastery is presented as a place safe for the development of all virtues. It is here that every nun finds everything that leads her to the unity with Jesus Christ. That is why her heart should be filled with joy and gratitude towards God.
5
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La lecture à la campagne en Gaule au VIe siècle d’après les Sermons de Césaire d’Arles

51%
Grzywaczewski J.
Vox Patrum
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2002
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vol. 42
463-474
EN
brak
6
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Pastoralne przesłanie komentarza św. Cezarego z Arles do Apokalipsy św. Jana

51%
Wygralak P.
Vox Patrum
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2017
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vol. 67
715-726
EN
The article discusses the commentary of St. Caesarius of Arles on the Apocalypse of St. John. The bishop of Arles wrote his commentary on the basis of the Ticonius’s study. Due to this fact, the work of Caesarius, which has been saved all in one piece, is an extremely important source of information about the com­mentary of Ticonius and may be very useful in the process of its reconstruction. The explication of the Apocalypse, written by the Gallic shepherd, is practical. The author tried to make comments on the Apocalypse in the context of the situa­tion of the Church in Gaul. He was more interested in ecclesiological message of St. John’s text rather than in its eschatological message. In consequence, the com­mentary was very practical and might have been used by priests who had to face such problems as the schism of the Church, rebaptism and relations with heretics.
7
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Małżeństwo i prokreacja według Cezarego z Arles

51%
Żurek A.
Vox Patrum
|
1987
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vol. 12
427-439
IT
Cesario di Arles trattando nei suoi Sermoni il tema del matrimonio, dedica uno spazio assai considerevole ai probierni della procreazione.
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