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The influence of religion in the time-reckoning

100%

Navarro J.

Journal of Modern Science

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2021

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issue 2/47/2021

31-43

EN

The advancement of humanity has culminated in artificial intelligence and it cannot do without the measurement of time and the existence of different calendars, such as the one used today, which has notable religious influences. Starting from a reflection on the relationship among artificial intelligence, the fundamental right of religious freedom, and the various types of calendars, the study focuses on highlighting the religious influences which are inside the calendar used throughout the world, their months and days. This calendar is based on the Roman calendar, which was reformed by Julius Caesar, and corrected centuries later, by the reform carried out by Pope Gregory XIII. This is followed by a brief exposition of a purely religious calendar such as the Muslim one, as well as the frustrated attempts to establish secular calendars during the French and Russian revolutions, in the 18th and 20th centuries, respectively

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Wszystko we właściwym czasie –tradycyjny chiński kalendarz i almanach

100%

Mrugała Ł.

Przegląd Orientalistyczny

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2019

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issue 1 (269)

49-62

EN

The aim of the article is to picture the characteristics and functions of traditional Chinese calendars and almanacs. In traditional Chinese society, great attention was paid to everything being done at the “right time”. Primarily, this only concerned matters strictly related to field works and rituals, but over time, attempts to harmonize human activities with the course of nature led to the point that almost every sphere of Chinese life depended on the positive or negative influence of the prevailing time. The ability to “manage time” properly was what made the ruler the Son of Heaven. This resulted in the creation of an extremely complicated system of time notation, which involved many different, mutually complementary methods based on natural cycles and historical periods. Calendars and almanacs played the role of a “temporal map” used to guide people in a world of complex relations between time and human life.

3

Obraz świata po potopie według Rdz 8,22

84%

Napora K.

Verbum Vitae

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2017

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vol. 31

46-67

EN

In the face of the majestic conclusion of the flood narrative in Gen 9,1-17, the short text in Gen 8,20-22 seems sometimes to be neglected in biblical literature or considered as only a side issue. In our article, we focus on the promise of God concerning the organization of the cosmos after the flood cataclysm, trying to show the extent and theological depth of the biblical author's vision in Gen 8,22. In his view, God's promise is not limited to a purely temporal re-organization of the cosmos after the cataclysm. Rather, it evokes the principles of the primordial organization of the cosmos established in the original creation act.

PL

Wobec rozmachu majestatycznego opisu zakończenia potopu zawartego w 9,1-17, uznawane tradycyjnie za dzieło redaktora jahwistycznego zakończenie kataklizmu opisane w Rdz 8,20-22 bywa niekiedy traktowane jedynie zdawkowo w literaturze biblijnej, jako mające znaczenie drugorzędne. W niniejszym opracowaniu, koncentrując się zapowiedzi Boga dotyczącej świata po potopie pragniemy ukazać głębię teologicznej refleksji autora biblijnego. W jego ujęciu obietnica Boga zawarta w Rdz 8,22 nie ogranicza się do czysto temporalnej reorganizacji kosmosu po wydarzeniu potopu, ale przywołuje zasady pierwotnej organizacji świata, określone przez Boga w dziele stworzenia.

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The influence of religion in the time-reckoning

Wszystko we właściwym czasie –tradycyjny chiński kalendarz i almanach

Obraz świata po potopie według Rdz 8,22