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Sprawy wspólne. Rok 1968 i krytyka biurokracji w Polsce i we Francji

100%
Winkler A.
Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
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2014
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issue 2(28)
341-357
EN
This article aims to compare the critiques of bureaucracy that emerged before and during the events of 1968 in Poland and France, where these issues gained particular significance. In Poland a systematic analysis of bureaucracy was presented in 1964 by Jacek Kuroń and Karol Modzelewski, whereas in France it was one of main focus themes for the group of intellectuals (esp. Cornelius Castoriadis) gathered around Socialisme ou barbarie review. Slogans inspired by these critiques were present and visible throughout the protests. The comparison allows to indicate some important differences, caused above others by different circumstances in which ideas were formulated and manifestations took place. Still, it allows also to grasp something that the militants from both sides of iron curtain had in common, namely – according to the main thesis of the article – the protest against the end of history, understood as a conviction about the inevitability of socialist (on the Eastern side) or capitalist (in the West) formation. Critique of bureaucracy that enabled the authors to analyze both systems at the same time undermined the false alternative between them and created a starting point for seeking the possibility of a way other than the two pursued at that time.
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The Worlds We Create

86%
Beilharz P.
Polish Sociological Review
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2006
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vol. 155
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issue 3
325-336
EN
The following paper uses three of Bauman’s interlocutors-Michel Foucault, Giorgio Agamben and Cornelius Castoriadis-to open issues of the worlds we create, for better and more often for worse. Bauman uses Foucault to rethink the sociology of the factory as a site of discipline, though the fibre of his argument is also open to Marxist social history from below. He borrows more selectively from Agamben, in order to address more general problems of modernity and violence. The work of Castoriadis appears in a more positive register in Bauman’s work, for his is also a modern and classical enthusiasm for cities as a counterpoint to camps.
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