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EN
The article offers an overview of wall inscriptions from the Southwest Annex to the Monastery on Kom H at Dongola documented in the 2013 season. The collection consists of 49 items. They can be divided into two categories: integral elements of the original decoration of the Annex and elements that were introduced when the Annex was in use, mostly by lay visitors. The two categories are described and the most interesting items are presented in greater detail. Information derived from the inscriptions is discussed in the context of Christian Nubian culture.
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A Man in a Vessel, Once More

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EN
In one of the paintings in the Central Church of Abdallah-n-Irqi an enigmatic element can be seen: a small figure of a man in a jar. No satisfactory explanation for this detail has been found so far. Although a parallel representation seemed to have been discovered in Banganarti, it remains a unique and problematic representation. On the basis of a renewed investigation of the iconography of martyrs in the fourth century, the author proposes a new interpretation of the man in the vessel.
EN
The article presents a correction to the reading and an interpretation proposal of lines 3–4 of a Nubian funerary inscription published by Adam Łajtar in The Journal of Juristic Papyrology 37 (2007), pp. 135–137.
EN
The present paper analyses two Old Nubian inscriptions found at a church in Akasha West in 1969. The first inscription was found on an ostracon and invokes Jesus Christ. The second inscription was found on the altar inside the church’s sanctuary, and refers to the Holy Altar of Michael. The publication gives a description of the inscription, a transcription with critical apparatus, and a grammatical and general commentary on the text.
EN
The article offers a first edition of a Christian funerary stela from northern Nubia, inscribed in Greek. The monument belongs to a small series of similar stelae from the collection of W. J. Bankes (1786–1855) and may date from about the seventh century. As a likely provenance, Kalabsha (ancient Talmis) is proposed.
EN
The fourth instalment of the ‘Nubica onomastica miscellanea’ series offers a massive batch of corrections to personal names found in Christian Nubian sources. The anthroponyms discussed in this paper come exclusively from Old Nubian documents discovered at Qasr Ibrim and published by Gerald M. Browne and Giovanni Ruffini. The article includes simple re-readings of anthroponyms on the one hand and more elaborate reinterpretations of whole phrases containing them on the other. Identification with known foreign names and etymologies for many local Nubian names are proposed, greatly contributing to our understanding of medieval Nubian naming practices. Last but not least, many ghost-names are identified and their true meaning is explained.
EN
This paper offers corrections and new readings to names found in eleven inscriptions originating from Faras. Inscriptions were discovered at different periods, ranging from the visit of Karl Richard Lepsius in 1844 to the rescue excavation by the Polish archaeological mission of Kazimierz Michałowski in 1961–1964. The material covers different types of sources (epitaphs, visitors’ inscriptions, subscriptions, and an owner’s inscription) in three languages (Greek, Coptic, and Old Nubian) and spans roughly the whole Christian period in Nubia, from the seventh to the fourteenth or even fifteenth centuries. The corrections include both ‘cosmetic’ improvements in reading (e.g. from the form ⲁⲛⲁⲛⲉ to ⲁⲛⲁⲛⲏ) as well as identification of ghost-names (e.g. the highly unusual name Theoria, which is in fact a misreading of Theophil).
EN
The present paper analyses an Old Nubian inscription from the Faras Cathedral, containing a curse with a reference to Col 1:13. The publication gives a description of the inscription, a transcription with critical apparatus, and a grammatical and general commentary on the text.
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EN
The article offers editio princeps of a Greek epitaph discovered during the archaeological work of the Canadian Mission in Hambukol, a locality situated on the right-hand bank of the Nile, several kilometres to the north of Dongola, the capital of the Christian Nubian Kingdom of Makuria. The epitaph, constructed with the prayer ‘God of spirits and all flesh’, is dated to the ninth century on contextual and palaeographic grounds. It commemorates a certain Merki, who, according to the text, followed a splendid career in the state apparatus, which led from notarios to protodomestikos, i.e. the head of the royal office dealing with agriculture and fiscal matters.
EN
The present paper aims at analysing two inscriptions from the Faras Cathedral. Both contain prayers addressed to God by certain individuals. The first of them is in Greek and is modelled on Ps. 85:1–2; the second is an original composition in Old Nubian with information about the protagonist and the author in Greek. The publication gives the description of inscriptions, transcript of texts with critical apparatus, translation, and commentary elucidating all significant aspects of the texts.
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EN
In this brief note, I ofer correctionsto two interpretations from the editio princeps of a series of legends on a painting in room 5 in the Southwest Annex of the Monastery on Kom H in Dongola.
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EN
This article provides the editio princeps of an Old Nubian land sale discovered in Gebel Adda in 1966. The document details the sale of several plots of land to and by a woman called Sewamē and her son Newarē. The first part of the sale contains a short description of the sale, followed by an extended curse containing several terms not previously attested in Old Nubian. The second part starts with an invocation of the Trinity in Greek and Old Nubian, followed by the protocol and a second, expanded description of the sale. This is followed by a list of witnesses and (largely illegible) signature of the scribe. After a transcription, translation, and grammatical analysis of the text, there is an extended commentary of its linguistic features and the question of its dating.
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EN
First edition of two funerary stelae from the Monastery on Kom H, Dongola, inscribed in Sahidic Coptic. Both stelae show interesting textual features and bear absolute dates that assign them to the third quarter of the eighth century.
EN
This paper discusses the documentary evidence of the last three known bishops from Late Antique and early Islamic Syene/Aswan (5th/6th to 8th/9th cent. ad). All three bear the name of Joseph, two of them, Joseph (II) and (III), are known from already published inscriptions. A new bishop, Joseph (I), occurs for the first time in a Greek ostracon from Elephantine, which is edited here for the first time. A bishop Joseph appears, moreover, on a series of pink clay lamps, which were found, among others, in Adulis (modern Eritrea). A lamp mold with the name of a bishop Joseph, excavated by Charles Clermont-Ganneau on Elephantine, permits the allocation of these Joseph-lamps to Syene as well.
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