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EN
Theology of penance, the deed, was shaped by theologians and legislation, which mainly, in the first epoch, led to punishment. The nature of foreseen reward was (relatively) exactly defined by the quantity and quality. Obligatory resolutions where defined to current law and community, therefore undertaken resolutions were not necessarily in the scope of defined requirements, that is why, in general, rarely obligated the church. Resolutions of two synods taken place in Elwir and Ancyr, introduced in the first part of the article, deemed to have the most severe requirements, without references from synods from other provinces. The second part of the article shows decisions, undertaken by synods in concrete uses, in chosen fields of life and individual states. Over the centuries, formulated sanctions, as an example, showed a progressive appeasement of penitential achievement, even if such process was not at a uniform rate.
Vox Patrum
|
2002
|
vol. 42
631-637
EN
bibliography
PL
bibliografia
Vox Patrum
|
1983
|
vol. 4
314-336
EN
bibliography
PL
bibliografia
Vox Patrum
|
1983
|
vol. 4
305-308
EN
bibliography
PL
bibliografia
Vox Patrum
|
1983
|
vol. 4
359-367
EN
in memoriam
Vox Patrum
|
1985
|
vol. 8
275-294
IT
L'analisi delle fonti ecclesiastiche del carattere disciplinare fino al VI s. Ci permette di osservare un processo di penetrare progressivamente alla sfera d'attivita legislativa della Chiesa la problematica matrimoniale.
Vox Patrum
|
1986
|
vol. 11
774-778
EN
bibliography
PL
bibliografia
10
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Vox Patrum
|
1983
|
vol. 4
337-342
EN
bibliography
PL
bibliografia
EN
Bibliography of the Polish publications on Christian Antiquity in 1978-1979
PL
Bibliografia polskich publikacji o antyku chrześcijańskim w latach 1978-1979
EN
This article shows how Jerome employed information about flora and fauna derived from the works of naturalists in the case of the chameleon, an exotic animal mentioned in his Commentary on Zephaniah, written in 393. In his allegorical explanation of Zep 2:12-15, the Bethlehem-based monk compared the color-changing ability of the chameleon to the sinful conduct of the hypocrites, who only pretend to be Christians. Since Jerome’s biblical commentaries are consistent with the larger exegetical tradition of the era, the testimonies of other Christian authors have been invoked as well. This allows us to trace, within the exegesis of the Greek Fathers of the Church, the sources of Jerome’s commentaries on the Prophetic Books of the Old Testament.
PL
Artykuł przedstawia sposób wykorzystywania przez Hieronima ze Strydonu pochodzących z dzieł naturalistów informacji dotyczących świata fauny i flory na przykładzie będącego zwierzęciem egzotycznym kameleona, o którym wzmiankę znajdujemy w powstałym ok. 393 roku Komentarzu do Księgi Sofoniasza. W alegorycznym objaśnieniu So 2,12-15 betlejemski mnich odniósł umiejętność zmiany barwy kameleona do grzesznego postępowania hipokrytów, którzy jedynie udają, że są chrześcijanami. Jako że Hieronimowe komentarze biblijne są zgodne z tradycją egzegetyczną epoki, przywołane zostały także inne świadectwa chrześcijańskich autorów, które pozwalają nam doszukiwać się źródeł komentarzy do ksiąg prorockich Strydończyka w egzegezie greckich Ojców Kościoła.
EN
bibliography
PL
bibliografia
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