Search results

1

Eucharistic Spirituality

100%

Głowacki Z.

Roczniki Teologiczne

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2018

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vol. 65

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issue 8: Liturgika - English Online Version

5-16

EN

Appreciating the meaning of the liturgy in the overall activity of the Church consequently leads to the discovery of its relationship with Christian spirituality. This has resulted in the emergence of a field of theology called liturgical spirituality, in which the liturgy of the Church determines the quality of life of the believer and at the same time shapes it. Considering the importance and role of the Eucharist in a Christian’s life, the fullest realization of liturgical spirituality is a believer’s participation in the Eucharistic liturgy. Hence, we can talk about a so-called Eucharistic spirituality, which is an example of liturgical spirituality. The issue discussed in this article is summarized in the following question: how does the Eucharist shape the Christian life of a believer participating in it?.

2

Przesłanie moralne w pasterskim przepowiadaniu Jerzego Ablewicza Biskupa Tarnowskiego (1962–1990)

88%

Kluz M.

Studia Pastoralne

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2016

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vol. 12

161-181

EN

Proper human development demands a clear moral orientation in life and definition of purpose and of the meaning of human existence. Unfortunately, the phenomena that can be observed in the area of contemporary moral attitudes and actions, seem to confirm the ethical disorientation and mental confusion of man. The boundary between good and evil and between truth and falsehood is blurred. The fundamental moral values are eroding. These occurrences also could have been observed in times in which Jerzy Ablewicz, the Shepherd of the Church of Tarnów, lived and worked. The Bishop in his pastoral ministry tried to present to the faithful a clear and convincing image of life that is truly Christian. A moral message contained in his teaching responded to the most recent challenges of the contemporary time. As a zealous pastor, responsible for the formation and strengthening of the moral life, he gave specific instructions on what should be done to improve the lives of Christians.

3

The Roma and their Christian Life in a Pandemic Situation

75%

Ďatelinka A., Akimjaková B., Mrosková L., Telezhko I. V.

Journal of Education Culture and Society

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2022

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vol. 13

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issue 2

455-466

EN

Aim. The main goal is to identify not only the religion of the Roma ethnic group, but also their relationship to God, and their experience of faith in the Covid-19 pandemic situation. In the contribution, the authors point to the perception of the personality of the priest as a spiritual shepherd, but also as a figure who leads them to a moral and Christian life. Concept. This scientific study thus points to the classic experience of spiritual life in various selected situations, and identifies the importance of a pandemic situation for a person’s Christian life. Methods. The study deals with several aspects of experiencing the spiritual life of the Roma community, and points out and identifies their thoughts about life during selected social activities. The authors point to important studies that show the connection between the pandemic situation and the issue of faith and religion in the Roma community. Results. The study confirms that the pandemic situation had an adverse effect on experiencing spiritual life in the Roma community, but we can state that Roma carry on their spiritual life despite all the measures in their individual, family community, with the support of other community members. and a priest. Conclusion. The scientific and professional contributions in this study point to the inner experience of spiritual life in the community through individual and family relationships, and the presence of a priest who is supposed to lead the Roma to a spiritual life in accordance with morality.

4

Relacja teologii i liturgii w ujęciu teologii liturgicznej szkoły rzymskiej

75%

Migut B.

Seminare. Poszukiwania naukowe

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2009

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vol. 26

23-35

EN

An interesting proposal of solving the problem of relationship between theology and liturgy was put forward by the Roman school of liturgical theology comprising a group of theologians working mainly at Pontificio Ateneo San Anselmo, and more recently, mainly at Università Pontificia Salesiana over the time period directly preceding the Second Vatican Counsil up to now. The main founder of the Roman school of liturgical theology was Cipriano Vagaggini OSBCam (1909-1999). The second prominent personage was Salvatore Marsili OSB (1910-1983). The third theologian of this environment was Achille Maria Triacca SDB (1935-2002). The Roman school of liturgical theology also included Burkhart Neunheuser OSB (1903-2003); Adrian M. Nocent OSB (1913-1996), Matias Augé CMF, Domenico Sartore CSJ (1936-2006), and contemporarily the leading position belongs to Manlio Sodi SDB. Vagaggini understood liturgical theology as a type of systematic theology which, on one hand, describes liturgy and tries to comprehend it, and on the other hand, shows how the truths of faith live in various forms of liturgical celebration. For Marsili, liturgical theology was theology living in liturgy, moreover, he mostly equals these two concepts. This causes that liturgical theology becomes a type of mystical experience, as understood by Casel, which means contemplation of mystery in its actualization. The third of the mentioned theologians – Triacca made an effort to creatively harmonize earlier conceptions and then gave it an original shape. He started with the assumption that liturgy cannot be reduced solely to celebration (Actio), and its understanding should take into account everything that is present in in celebration which is the mystery of the Christian faith (Mysterium) and the Christian life (Vita). Theology cannot be an exclusive domain of researchers because it first comes from God, so it grows from experience of God. Liturgical theology in its strict sense can be analyzed on two levels. First and most important, it is a Christian experience which occurs in liturgical celebration. In this sense, one can often have impression that liturgical theology is something non-communicable and consists in the participant’s internal experience and reflection (contemplation). In this way, liturgical theology seems to be identified with the very conscious participation in celebration. The level of scientific reflection is the second level of analysis of liturgical theology. On this level numerous methodological attempts may be noticed but, eventually, most issues remain open and are challenges for further research. Practically, liturgical theology becomes theology from theologically interpreted liturgical celebration, especially from euchology.

5

Nadmiar Boga? Święty Paweł w epoce postsekularnej

75%

Pospiszyl M.

Kwartalnik Filozoficzny

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2011

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vol. 39

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issue 1

135-156

EN

The article proposes an interpretation of the Letters of St. Paul based on Heidegger's early lectures. It introduces the notion of excess. Excess (nad-miar) is not only the opposite of what can be measured (miara); it is above all something that exceeds measurement, though in an immeasurable (bez-mierne) way. Excess expresses the actual infinity of the subject while the “immeasurable” expresses his potential infinity. This difference between the immeasurable and excess is visible in the context of messianic temporality. Those who await a temporal messiah treat him as an extension of the immeasurable world of their own expectations. Christians do not expect a specific event; for them treating God as a third person is senseless. Their concept of God arose in the temporality in which all things are accomplished in accordance with Paul's motto, "Stay alert, stand firm in the faith, show courage, be strong. Everything you do should be done in love." (1 Cor 16:13-14). This is a subjective figure for taking responsibility for living, thinking and acting, which are to take place in love and expresses a revolution, for such subjective figures change the very character of Christian life.

6

The Holy Spirit and the Christian Life in the Neoevangelical Preaching

63%

Krauze Ł.

Roczniki Teologiczne

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2019

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vol. 66

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issue 12: Homiletyka

65-78

PL

Teologia neoewangelikalna, osadzona w kulturze Stanów Zjednoczonych, jest pewnego rodzaju kompromisem, w świecie protestanckim, pomiędzy myślą fundamentalną a liberalną. Stąd wydaje się najbliższa w swych założeniach teologii Kościoła katolickiego. W związku z tym zasadne jest zbadanie, co mówi o roli Ducha Świętego w kształtowaniu chrześcijańskiego życia. Niniejszy artykuł ukazuje, w oparciu o kaznodziejstwo Billego Grahama, cztery aktywności Ducha Świętego w życiu chrześcijanina, wyróżniane przez teologię neoewangelikalną: poucza o grzechu, daje nowe życie, pomaga wybrać Boga, pozwala zrozumieć Biblię. Każda z nich została opatrzona komentarzem z perspektywy teologii katolickiej.

EN

The neoevangelical theology, embedded in the culture of the United States, is a kind of compromise between fundamental and liberal thought, in the Protestant world. Thus, it seems the closest in its assumptions to the theology of Catholic Church. Therefore, it is reasonable to examine what it says about the role of the Holy Spirit in shaping of a Christian life. This article, based on the preaching of Billy Graham, presents four activities of the Holy Spirit in the Christian life, distinguished by neoevangelical theology: he convicts about sin, he gives a new life, he helps to choose God, he lets people understand the Bible. Every activity was commented from the perspective of Catholic theology.

7

Duchowość eucharystyczna

63%

Głowacki Z.

Roczniki Teologiczne

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2018

|

vol. 65

|

issue 8: Liturgika

27-38

EN

Appreciation of the meaning of the liturgy in the overall activity of the Church consequently leads to the discovery of its relationship with Christian spirituality. This resulted in the emergence in theology of a domain called liturgical spirituality, in which the liturgy of the Church determines the quality of life of the believer and at the same time shapes it. Considering the importance and role of the Eucharist in Christian life, the fullest realization of liturgical spirituality is the participation of the believer in the Eucharistic liturgy. Hence, we can talk about the so-called Eucharistic spirituality, which is an example of liturgical spirituality. The issue of this article is summarized in the question how the Eucharist and the participation of the believer in it shapes the Christian life.

PL

Docenienie znaczenia liturgii w całokształcie działalności Kościoła prowadzi konsekwentnie do odkrycia jej związku z duchowością chrześcijańską. Zaskutkowało to powstaniem w teologii dziedziny zwanej duchowością liturgiczną, w której elementem określającym jakość życia wierzącego i zarazem kształtującym ją jest liturgia Kościoła. Gdy wziąć pod uwagę znaczenie i rolę Eucharystii w życiu chrześcijańskim, najpełniejszym urzeczywistnieniem duchowości liturgicznej jest uczestnictwo wierzącego w liturgii eucharystycznej. Stąd też można mówić o tzw. duchowości eucharystycznej, będącej przykładem duchowości liturgicznej. Problematyka tego artykułu streszcza się w pytaniu, w jaki sposób Eucharystia i udział w niej wierzącego kształtuje życie chrześcijańskie.

8

Tematyka kazań bł. Biskupa Michała Kozala

63%

Król L.

Studia Włocławskie

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2022

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vol. 24

591-622

EN

The article introduces in the subject of blessed Bishop Michał Kozal’s sermons. It was developed to prepare the material base, necessary for scientific research and drafts on them. The raising of that subject was justified by the need of showing and developing of the Bishop’s influence on the history of Poland in the first decades of 20 century. Aims, he set in a variety of topics of his sermons, was brought to shaping such spiritual and moral level as to have an achieving in then families’ life first. In that he saw a possibility of evangelistic influence on the entire life of Church, community, nation or even the world. He sought to integrating the lay faithful and the local parish community, Church, socio-political life and patriotism. The topics of sermons were sue to Christian doctrine. In the article there were Sunday and festive sermons for adults, Sunday and festive exhortations for youths, themed and occasional sermons and Passion teachings taken into account. So, manuscripts of Bishop’s sermons, now developed and released on paper were the research materials. The analysis of sources let rank the sermons due to topics, show purposes and the way of their conducting together with existential conclusion. Under taken studies, there were topics shown: about Triune God, about the Church, about sacraments, about saints, about Christian life and about patriotism and socio-political life. It was them that set the structure of this article. The compiled subject will surely be an inspiration for further research on the preacher’s work of blessed Michał Kozal.

PL

Artykuł wprowadza w tematykę kazań bł. biskupa Michała Kozala. Został opracowany w celu przygotowania bazy materiałowej, koniecznej do prowadzenia dalszych nad nimi badań naukowych i opracowań. Opracowanie tematu uzasadniła potrzeba ukazania wpływu Błogosławionego na dzieje Kościoła i Polski, w pierwszych dziesiątkach lat XX wieku. Cele, jakie stawiał sobie w bogatej tematyce kazań, sprowadzał do kształtowania takiego poziomu duchowo-moralnego, aby miał swoje urzeczywistnienie najpierw w realiach życia ówczesnych rodzin. W ich zaś perspektywie widział z kolei możliwość ewangelizacyjnego ich oddziaływania na całokształt życia Kościoła, społeczeństwa, Narodu, a nawet świata. Dążył w nich do integrowania życia wiernych świeckich chrześcijan z lokalną wspólnotą parafialną, z Kościołem, życiem społeczno-politycznym i patriotyzmem. Tematykę kazań opierał na doktrynie chrześcijańskiej. W artykule uwzględniono kazania niedzielne i świąteczne dla dorosłych, egzorty niedzielne i świąteczne dla młodzieży, kazania tematyczne i okolicznościowe oraz nauki pasyjne. Materiałem badawczym były więc rękopisy kazań Błogosławionego, opracowane i wydane w wersji papierowej. Analiza źródeł umożliwiła przeprowadzenie uszeregowania kazań pod względem tematycznym, wskazanie celów i sposobu ich przeprowadzenia wraz z konkluzją egzystencjalną. W ramach podjętego studium wyłoniły się następujące tematy: O Bogu Trójedynym, o Kościele, o sakramentach, o świętych, o życiu chrześcijańskim oraz o patriotyzmie i życiu społeczno-politycznym. One wyznaczyły strukturę niniejszego artykułu. Opracowana tematyka zapewne inspiruje do podejmowania dalszych badań nad twórczością kaznodziejską Błogosławionego.

9

Sprawiedliwość Syna według Listu do Hebrajczyków

63%

Malina A.

Verbum Vitae

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2014

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vol. 26

127-142

EN

The study concerns the first mentions of the righteous kingdom and the love of justice in the Letter to the Hebrews. The meaning of the analyzed terms is built by their author on the comparison between Son’s immutability and His superiority to the nature and position of angels (1:8-9). Son’s love of justice is not limited to His passion and death, but is manifested through everything that preceded His anointing as the King of justice. This manifestation makes Him the example of the justice that the Christian are called to exhibit in their lives.

10

Życie chrześcijańskie jako życie rodzinne w "Parochial and Plain Sermons" Johna Henry’ego Newmana

63%

Kuczok M.

Forum Lingwistyczne

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2015

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issue 2

31-42

EN

The present paper aims at analyzing the conceptualization of christian life through the conceptual etaphor christian life is family life in John Henry Newman’s Parochial and Plain Sermons. After the presentation of the theory of conceptual metaphor in the light of cognitive semantics, the members of the metaphorical family of the Christian life are introduced. Next, the article analyzes the metaphorical way of a Christian’s growing up, whose goal is a spiritual marriage with Christ.

11

Oblubieńcza jedność Chrystusa i Kościoła a sakrament małżeństwa w adhortacji apostolskiej Amoris laetitia

62%

Tron A.

Teologia i Moralność

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2018

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vol. 13

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issue 1(23)

77-88

EN

Pope Francis in post-synodal apostolic exhortation Amoris Laetitia, dedicated to the sacrament of matrimony, refers to the spousal union of Christ and the Church. In his work he quotes John Paul II’s documents. The article shows consistency and validity of biblical reality of the spousal love of Divine Bridegroom as the fundament of the sacrament of matrimony. In the text we can see the correlation between the spousal bond of Christ and the Church in its totality both in every single Christian and of the marital bond between Christian spouses.

PL

Papież Franciszek w posynodalnej adhortacji apostolskiej Amoris Laetitia, poświęconej sakramentowi małżeństwa, odnosi się do oblubieńczego związku Chrystusa i Kościoła, cytując dokumenty Jana Pawła II, odnoszące się do tego tematu. Artykuł ukazuje spójność i aktualność biblijnej rzeczywistości oblubieńczej miłości Boskiego Oblubieńca, jako fundamentu sakramentu małżeństwa. Tekst artykułu ukazuje również korelację więzi oblubieńczej z Chrystusem Kościoła w całości jak również w osobie poszczególnego chrześcijanina oraz sakramentalnej więzi małżeńskiej.

12

Msza święta w życiu chrześcijańskim w nauczaniu Kościoła od Soboru Trydenckiego do Jana Pawła II

51%

Migut B.

Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)

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2011

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issue 2(58)

71-85

EN

Analysis of the Church’s documents shows a continuity of the Church’s teaching, and at the same time its development. The constant element of the Church’s teaching from the Council of Trent on the issue of the aim of celebrating the Eucharist has been pointing to the sacramental actualization of Christ’s only sacrifice for the lives of the faithful, who include their spiritual offerings into this actualization. Owing to this the Holy Mass is both Christ’s and the Church’s sacrifice. The Eucharist is fulfilled in heavenly liturgy. Since Pius XII’s encyclical Mediator Dei the Church has been putting more stress to the Eucharist’s ecclesiogenic aim. This teaching reaches its peak in John Paul II’s encyclical Ecclesia de Eucharistia. Since Pius XII’s encyclical the Church’s ever greater care has been seen for the participation of the faithful in the Eucharist.

13

Cnota religijności w życiu chrześcijańskim w nauczaniu Jerzego Ablewicza biskupa tarnowskiego (1962-1990)

51%

Kluz M.

Studia Gdańskie

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2017

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issue 41

77-94

PL

Fundamentalną rolę w kształtowaniu życia chrześcijańskiego odgrywa cnota religijności. W nauczaniu biskupa tarnowskiego Jerzego Ablewicza została ona potraktowana wyjątkowo obszernie i szczegółowo. Cnota religijności znajduje swoje urzeczywistnienie w różnego rodzaju aktów kultu. W niniejszej publikacji w świetle listów pasterskich i kazań Jerzego Ablewicza zostaną ukazane fundamentalne przejawy życia kultycznego, a mianowicie: modlitwa, świętowanie dnia Pańskiego i pielgrzymowanie. Wszystkie te akty kultu religijnego nadają właściwy kierunek i siłę całemu chrześcijańskiemu życiu człowieka. Wpływają one na kształtowanie właściwej postawy wobec Boga, bliźniego i otaczającego świata.

EN

The virtue of piety plays a fundamental role in the shaping of Christian life. In the teachings of Jerzy Ablewicz, Bishop of Tarnow, it has been treated exceptionally extensively and in detail. The virtue of piety finds its fulfilment in all sorts of acts of worship. In the light of the pastoral letters and sermons of Jerzy Ablewicz, this article presents the fundamental manifestations of the divine life, namely: prayer, the celebration of the Lord’s day, and pilgrimage. All these acts of religious worship impart strength and the proper direction to the entire Christian life of man. They influence the shaping of a right attitude towards God, one’s neighbor and the surrounding world.

14

Jesus Christ – Living Rule of Christian life. Ecumenical Dimension of sequela/imitatio Christi

51%

Pawłowski S.

Studia Oecumenica

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2016

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vol. 16

27-36

EN

The ideas of sequela Christi and imitatio Christi as a rule of Christian life are all rooted in the words and attitude of Jesus and the Apostles, and then expressed in the teaching of the Church, from the Fathers onwards. They have a great ecumenical importance as a regula vitae for all Christians. In the new millennium, we must show the world the «whole» Christ in His fullness of truth: in the power of the baptismal grace, with the joyful boldness of the Spirit, in ways renewed in methods and zeal. The ecumenical dimension of this following/imitation Christ rises from his Trinitarian, Christological, pneumatological and baptismal foundation in the perspective of the evangelization.

PL

Idee sequela Christi oraz imitatio Christi jako reguł chrześcijańskiego życia są zakorzenione w słowach i postawie Jezusa i Apostołów, a potem wyrażone w nauczaniu Kościoła, począwszy od jego Ojców. Mają wielkie znaczenie ekumeniczne jako regula vitae dla wszystkich chrześcijan. W nowym tysiącleciu musimy ukazywać światu „całego” Chrystusa w Jego pełnej prawdzie: w mocy łaski chrztu, z radosną śmiałością Ducha, w sposób odnowiony w metodach i w zapale. Ekumeniczny wymiar tego naśladowania Chrystusa (podążania za Nim i upodobnienia do Niego) wyrasta z jego trynitarnego, chrystologicznego, pneumatologicznego i chrzcielnego fundamentu w perspektywie ewangelizacji.

Refine search results

Eucharistic Spirituality

Przesłanie moralne w pasterskim przepowiadaniu Jerzego Ablewicza Biskupa Tarnowskiego (1962–1990)

The Roma and their Christian Life in a Pandemic Situation

Relacja teologii i liturgii w ujęciu teologii liturgicznej szkoły rzymskiej

Nadmiar Boga? Święty Paweł w epoce postsekularnej

The Holy Spirit and the Christian Life in the Neoevangelical Preaching

Duchowość eucharystyczna

Tematyka kazań bł. Biskupa Michała Kozala

Sprawiedliwość Syna według Listu do Hebrajczyków

Życie chrześcijańskie jako życie rodzinne w "Parochial and Plain Sermons" Johna Henry’ego Newmana

Oblubieńcza jedność Chrystusa i Kościoła a sakrament małżeństwa w adhortacji apostolskiej Amoris laetitia

Msza święta w życiu chrześcijańskim w nauczaniu Kościoła od Soboru Trydenckiego do Jana Pawła II

Cnota religijności w życiu chrześcijańskim w nauczaniu Jerzego Ablewicza biskupa tarnowskiego (1962-1990)

Jesus Christ – Living Rule of Christian life. Ecumenical Dimension of sequela/imitatio Christi