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This article looks at a form written up in a manuscript at the town library in Bautzen (Stadtbibliothek Bautzen), which contains judgements in matrimonial disputes passed in Prague in 1432, as administered by Wenceslas of Dráchov as an official of the Archdiocese of Prague. As an important Hussite, Wenceslas was a contemporary and colleague of John of Rokycany. It appears he was assigned the role of official in 1429 by Archbishop of Prague, Conrad of Vechta, who became a Hussite in 1421, and Wenceslas fulfilled the role until at least 1437 when the church administration in Prague was in the control of the moderate Hussite party. The published text is unique in the fact that it provides an insight into the daily goings on of the Utraquist Church administration shortly after the Archbishop Conrad of Vechta’s death in terms of dealing with matrimonial disputes. The appendix to the study provides the full text of the form.
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The lives of both adults and children in the medieval Europe of western Christianity were shaped by societal and ecclesiastic norms. These norms were based, in particular, on the canon law and the liturgy. The life of a child is depicted in these sources in a static manner as depending on the decisions of the adults – parents and curators. However, other preserved sources besides the normative ones, namely, those produced by the Church administration and judiciary, make it possible to reconstruct the life of children in the Middle Ages more vividly.
EN
The Polish version of the article was published in Roczniki Humanistyczne vol. 57, issue 2 (2009). After Poland regained independence the role of priests’ deanery conferences gained more importance. Regular deanery conventions of the clergy positively influenced pastoral work, established order in it as well as unifying its goals and methods. They also played an important role in solving the problems of local priests concerning their living standards. The bishop appreciated the significance of deanery conferences, judging them to be an important element of the system of management and control of the diocese. In 1926, a diocesan director of pastoral conferences was appointed, his aim being, among others, to set subjects for discussion at such conventions. The conferences became an important instrument for finding out about priests’ opinions and their attitudes as well as for moulding them by the diocesan authorities.
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