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EN
The article is a summarized overview of the Roman conquest of Illyria, later known as the Roman province of Illyricum, the predecessor of Dalmatia and Pannonia. Three Illyrian wars and the defeat of the two Illyrian kingdoms (Agron and Teuta, Demetrius of Pharos, and Genthius) led to the establishment of Roman Illyria, which increased with further Roman conquests. After the foundation of Aquileia in 181 BC, the Romans began to penetrate the northern Adriatic and southeastern Alpine area, gradually extending their sway in the direction of Pannonia; an important milestone in the history of Illyricum was Octavian’s Illyrian war. Particular attention is paid to the northeastern boundary of Italy (formerly Cisalpine Gaul), which bordered on Illyricum to the east of Emona.
EN
Written documents are particularly valuable when researching medieval urbanity, since many buildings or spatial constellations are no longer extant or have been restructured over the centuries. The issue of ownership over immovable property is crucial when it comes to exploring historical urban areas, since its owners/users directly influenced its appearance and alterations. Information on the types, locations, and owners of immovable property are found scattered in notarial documents, mostly in various legal actions related to property transfer. In this paper, we have analysed this type of data linked to immovable property and its descriptions in the notarial records, focusing on the 13th-century Dalmatian cities of Zadar, Šibenik, Trogir, Split, and Dubrovnik (present-day Croatia). These data constitute a database that serves to reconstruct various spatial and social relations in the medieval city.
EN
After the expulsion of the disciples of Sts. Cyril and Methodius from the territory of Great Moravia, the Slavonic liturgy also reached the area of the Western Balkans. This area is considered the birthplace of the Church teacher and saint, St. Hieronymus. Over the centuries, a thesis has emerged according to which St. Hieronymus was considered the author of the Slavonic script known as Glagolitic in the Middle Ages, due to the ecclesiastical-political situation and the efforts of the local clergy to preserve the Slavonic liturgy. After several local synods or decisions of popes that were not favorable to the Slavonic liturgy, it was finally approved by Pope Innocent IV in the thirteenth century. This opened the way for the further development of the Slavonic liturgy in the Balkans, specifically in Dalmatia. Although the Slavonic liturgy in this area has survived to the present day, the idea of the authorship of Glagolitic by St. Hieronymus was criticized and refuted in the nineteenth century, but the circumstances of its origin clearly show the seriousness of the situation in which this thesis was born.
EN
The Croatian Community in New Zealand has a unique history. It is about 150 years old, its earliest arrivals were mainly young men from the Dalmatian coast of whom almost all worked as kauri gum diggers before moving into farming, and then into viticulture, fisheries and orchard business. Before large-scale urbanisation in the 1930s they lived in the north of New Zealand where there was also considerable contact with the local Maori population. The arrival of ever more women from Dalmatia, urbanisation and with it the establishment of voluntary associations, an improved knowledge of English, the language of the host society and, above all, economic betterment led to ever greater integration. After World War II migrants from areas of former Yugoslavia other than Croatia started to arrive in bigger numbers. Nowadays Croat people can be found in all spheres of New Zealand society and life, including in the arts, literature and sports. But the history of the Croats in New Zealand is also characterised by its links with the 'Old Country' whose political and social events, the latest in the 1990s, have always had a profound influence on the New Zealand Croatian community.
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