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EN
Public theology, which first appeared in the United States of America at the end of the 20th century, presents a certain challenge also for the liturgy. In this article the author addresses the 'diaconisation' of the liturgy, pointing to the reasons, which authorize for the use in the liturgy aspects of public theology, which emphasize the characteristic elements of the liturgy, as a rich cultural inspiration for society in an extremely direct perspective for progression, recalling to mind the richness of the Eucharistic mystery by which ars celebrandi and ars praesidendi should increase sensitivity and better motivate the participants in the liturgy to a greater love for the community.
EN
After the Vatican Council II in the Catholic Church the service of permanent deacons has been restored. In the world there are over 37 thousand of them. In Poland the first deacons were ordained in 2008. The service of permanent deacons is the restoration of the permanent and proper level of holy orders, and in consequence it consolidates and enriches the hierarchical structure. At the same time it is a gift for the whole Church understood as a community of complementary states, offices, services and charismas. In Poland, for various reasons, there is a risk that permanent deaconate will be treated as a pastoral experiment. If this happens so, it would be a damage to the development and the deserved place for the deacons' service, but also in a way it would be wasting the chance to consolidate the communal character of the Church.
Studia theologica
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2012
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vol. 14
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issue 3
50–63
EN
The article compares how the documents of the CBK National framework programme of priestly formation and the Guidelines for the formation, life and ministry of permanent deacons in the Czech Republic take into account the different mission of deacons and priests in the Church in their preparation for their service and subsequent permanent formation. An emphasis on solidarity, knowledge of the social teaching of the Church, the diakonia of the Word of God, liturgy and charity and charity work readiness predominate in the formation of the diaconal ministry. A particular emphasis is placed on the formation of the entire family of a married deacon. The formation of priests, in contrast, emphasizes his role as a pastor and teacher with a greater emphasis on knowledge and the ability to lead God‘s people to the freedom to follow Christ.
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DISPENS OD CELIBÁTU

84%
Studia theologica
|
2012
|
vol. 14
|
issue 3
91–101
EN
The article introduces the canonical procedure connected with requesting a dispensation of celibacy in the proper way. After an initial definition of the terminology (clergy, celibacy, dispensation) it briefly summarizes the development of legal norms from the Code of Canon Law from 1917 to the present times. Furthermore, it analyzes in detail the procedure for the request for a dispensation which must be asked separately in cases of requests for release from the spiritual status of the cleric (laicization) both priests and deacons. The article goes on to list the documents which are required for completion by the Ordinary within the instructional procedures before their being sent to the Congregation for the Clergy. Since this issue is not contained in the Codes, it primarily continues with an analysis of extra-canon-Code norms. In conclusion, the difficulties connected with the dispensation procedure are enumerated.
Studia theologica
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2011
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vol. 13
|
issue 4
98–113
EN
The article attempts to evaluate the possible canonical solutions to certain painful situations related to the life and service of permanent deacons. It begins with a delimitation of the status of permanent deacons and consequently attempts to introduce a typology of issues connected with their situation. This arises out of various types of deacon life-status: permanent celibate deaconacy (within a diocese or in a certain institute of consecrated life or in an association of apostolic life), the non-celibate deaconacy of married men or the deaconacy of widowers. The canonical procedures deal with the laicization of a deacon – either of a married or a celibate one (at his own request or as an effect of a penalty) as well as with the case of a widowed married deacon intending to enter into a new marriage, for which case the canonical law appoints the impediment of sacred orders (can. 1087). Subsequently, additional procedures are described, as the proclamation of the invalidity of deaconal ordination, the dismissal from the clerical state of a religious deacon as well as the penalty dismissal from a religious institution, and other problematic situations. The author states that the canonical solutions predominantly appear only when the pastoral possibilities are exhausted and when it is necessary to solve the statutory issues or questions about the validity and liceity of certain acts.
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