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  1. 2 Slavica Slovaca

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  1. 1 2018

  2. 1 2007

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  1. 1 Pavlovicova K.

  2. 1 Zubko P.

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1

KAŽDODENNOSŤ U UNIATSKYCH PRESBYTEROV VO SVETLE LATINSKÝCH PRAMEŇOV

100%
Zubko P.
Slavica Slovaca
|
2018
|
vol. 53
|
issue 2
142 – 147
EN
Knowing the realities of the everyday life of the Uniate priests in the 18th century is necessary for further exploration of the sites with the inhabitants of the Eastern ceremony, customs, economy, spirituality. The article is based on several years of research above the eastern rite by Latin sources in today‘s Eastern Slovakia and speaks of the following: the priest‘s house, vegetable gardens, economic security, the physical condition and equipment of the churches. It is possible to make a model or standard picture of the classic Uniate parish in the east of Slovakia in the first half of the 18th century. The knowledge of this human background is important for understanding the power of the spirit and the motives of various writings with sacral and secular themes that have been preserved in the Greek-Catholic parish and episcopal archives and libraries.
2

THE PHILOSOPHICAL SYSTEM OF CONSTANTINE THE PHILOSOPHER (I)

75%
Pavlovicova K.
Slavica Slovaca
|
2007
|
vol. 42
|
issue 1
3-19
EN
Christian saint and missionary Constantine with monastic name Kyrill has an attribute The Philosopher. Appellative form of the word 'philosopher' ranks his personality of extraordinary significance to the world of philosophers. In this study we systematically try to determine what is meant by the concept 'philosopher' in the light of biblical texts, in the descriptions of the church fathers and the Christian writers until the 9th century and in the church service of the Eastern Church. All these are namely the sources of an educational and a spiritual formation of his personality. Inomissible is Constantine's lifelong desire for a monastic life 'similar to that of angels', which he managed to fulfil only at the end of his life. We try to find the profile of his philosophy in the opposition between the philosophy of the temporal world (antic philosophy), knowledge of God that allows anabasis directing to God, and the philosophy of the heavenly world (bios angelikos, foolery for Christ, Hagia Sofia) that represents the cathabasis of Logos.
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