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MUZEA A ČESKÉ ZEMĚ (1814 – 2014): VÝZVA K REVIZI HISTORIOGRAFICKÉ TRADICE

100%

Šopák P.

Muzeológia a kultúrne dedičstvo

2015

vol. 3

issue 1

9 – 20

The marketing campaign launched by the Ministry of Culture of the Czech Republic ahead of the upcoming centenaries of the national geographic museums in Prague, Brno and Opava (1814–1818) is a most suitable starting point for a long overdue critical discussion of the current approach to the history of museums in the Czech Land in particular and Central Europe in general. The concept of a museum‘s foundation, establishment or first opening must be viewed historically because of the difference in its content in a society divided into estates (pre-1860) and in a civil society (post-1860). This paper is a call for a more fine grained analysis of the history of museums as institutions and a detailed comparative treatment of this concept with the aim of achieving a more objective phenomenology of the museum in 1800-1945 Central Europe.

WHAT WOULD SAY HERACLITUS TO PARMENIDUS? (Scho skazav by Heraklit Parmenidovi?)

84%

Ischenko Y.

Філософська Думка

2009

issue 4

120-135

Dialogic approach to the history of philosophy demonstrates discursive return to several fundamental ideas that contradict one another. The art of a philosopher turns the ideas into concepts that either reproduce or assemble certain senses into something universal. The concepts are subjective to the limit, and they change an individual who thinks something over: they are not ready waiting, they must be created, and they are nothing without the 'creator's signature'. This turns a philosophy historian into a co-creator of texts. Reconstruction of philosophic concepts from this point of view shows, that a very interesting dialogue between Heraclitus and Parmenidus could have taken place. From the standpoint of regarding philosophy as the history of problems the fact is significant, that the concepts, created by them, are the examples (ways) of overcoming primary non-ruggedness of creative and conceptual thinking together with witnessing of their non-reduction towards images. Parmenidus was among the first ones to propose an idea of logical evidence, separating mind from conjecture, as well as logical thinking from the creatively sensual one, having formulated principles of identity and non-contradiction. Heraclitus gave attention to phenomenal existence, which is always in an uninterrupted and contradictory movement of establishment, owing to that it harmonizes contradictions in fleeting identities. In that thought, Hegel perceived the first certain definition of establishment, which is, at the same time, the first authentic definition of a thought, like the beginning of philosophy was seen in 'existence exists, non-existence does not exist' of Parmenidus.

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1 Muzeológia a kultúrne dedičstvo

1 Філософська Думка

1 Ischenko Y.

1 Šopák P.

1 2015

1 2009

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MUZEA A ČESKÉ ZEMĚ (1814 – 2014): VÝZVA K REVIZI HISTORIOGRAFICKÉ TRADICE

WHAT WOULD SAY HERACLITUS TO PARMENIDUS? (Scho skazav by Heraklit Parmenidovi?)