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Zázračná mše sv. Martina z kostela sv. Anny v Přibyslavicích u Třebíče

100%
Knoflicek T.
Historica: revue pro historii a příbuzné vědy (Historica: Review in history and related sciences)
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2011
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vol. 2
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issue 1
11-22
EN
The pioneering study specifically analyzes the fragments of the medieval omural paintings of the church of St Anna in Pribyslavice discovered at the early 70s of the 20th century. In particular, it focuses on the scene situated above the sanctuary and construes it as the depiction of the miraculous mass of St Martin which is quite rare in the context of Czech and European production respectively. Its attractivity is advanced by the eucharist tone of the scene given by the setting as well as the presence of the subtle figure of the crucified Christ. In the connection with the Legend of St Martin it represents an entirely unique motive, however, it may be considered that in this context it represents a substitution of the absent motive of the revelation of the golden sphere which is mentioned by Sulpicius Severus, the first biographer of St Martin.
2

THE SACRAMENTAL TRIAD: BAPTISM - CONFIRMATION - EUCHARIST. THE THEOLOGICAL-PASTORAL ASPECT (Triada sakramentalna: Chrzest - Bierzmowanie - Eucharystia aspekt teologiczno-pastoralny)

100%
Rojewski A.
Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)
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2009
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vol. 56
383-395
EN
Sacraments of the Christian initiation constitute on one hand the origin of the Christian life and on the other hand the fullness of this life. It happens so, because Eucharist as the third sacrament of the Christian initiation is a source and summit of the Christian life. These sacraments are: the participation in the fullness of the life received in the baptism; the life of Holy Spirit who is present in mainstreams and in the most important moments of our life (confirmation); the thanksgiving and the sacrifice given to the Father in heaven in the Eucharistic activity of the Lord and in His unity with the Holy Spirit. Each of this sacraments is the Passover of the Lord, the mystery of His death and resurrection completed by the Holy Spirit. The target of these sacraments is the unification of man with God.
3
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Viatikum v reformě 2. vatikánského koncilu*

100%
Bugel W.
Studia theologica
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2006
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vol. 8
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issue 2
16-24
EN
The paper shows progress of the rite of Viaticum in the Roman liturgy from the ancient Christian centuries to the time of convening the Second Vatican Council. Then it concentrates on the proposals of liturgical reform of the Conciliar preparatory commission and on the suggestions on this matter from the Conciliar liturgical commission. In its third part, it undertakes the question of the preparation of the new rite of giving Viaticum and finally, it presents the outcome of this component of liturgical reform.
4
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Dominica sollemnia. Neděle jako den eucharistického shromáždění

100%
Kunetka F.
Studia theologica
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2008
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vol. 10
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issue 2
15-25
EN
The connection of the Dominical day (Sunday) with the celebration of the Eucharist can be demonstrated from the very beginnings of Christianity. This study contains a short exposition and commentary on five texts: 'breaking of bread' in Troas according to Acts 20.7, texts on the Eucharist in the Didache, the report of Pliny the Younger about Christians in Bythinia in his letter to Trajan, the description of the Sunday synaxis in Justin's Apology (67.3-5), the report about martyrs from the town of Abitene in AD 304.
5

„SMLOUVA“ JAKO VÝZVA K PÉČI O STVOŘENÍ

100%
Polák J.
Verba Theologica. Teologický časopis
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2023
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vol. 22
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issue 2
48 - 62
EN
The purpose of this article is to reflect on the biblical concept of covenant in the context of a care for planet earth. The paper first introduces briefly the content of the Old Testament berít, discusses Adam’s task of cultivating and guarding the Garden of Eden, emphasizes the importance of viewing the environment as a “gift”, and reflects on the implications of this perspective for each of us. Referring to Pope Francis’ encyclical Laudato si’, the study stresses the need for ecological conversion. It mentions St. Francis of Assisi and his profound perception of the world as a common home in which all living creatures have a place and in which the Holy Trinity is mysteriously present. The New Covenant is given over to reflections on the relationship between ecology and the Eucharist, as once presented by Ioannis Zizioulas. We believe that Orthodoxy is a precious source of inspiration for the issue of environmental protection, not only for the Orthodox and the Catholics, but also for all people of good will who are open to Christian values.
6
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CHEMNITZ’S EUCHARISTIC CHRISTOLOGY AS AN IMPULSE FOR ECUMENICAL DIALOGUE BETWEEN EAST AND WEST

88%
Valčo M.
Konštantínove listy
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2017
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vol. 10
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issue 2
141 - 150
EN
Martin Chemnitz, an important second-generation, reformation theologian, combined Luther’s theological insights and exegetical skills with Melanchthon’s logical methods of argumentation in his patient search for ecumenical concord. His major theological contribution was his development of an historical method, which he used in his polemics, thus delineating the roots and context of legitimate ‘Gospel theology.’ This method is comprised of: (1) Biblical exegesis, (2) thorough research of the church’s tradition to guide exegesis (keeping the Scriptures as the ultimate authority in case of discrepancies or conflicting views), (3) dogmatic construction, and (4) apologetics. Chemnitz used this method in developing and using his Christological teaching in several key doctrines, including his doctrine of the Eucharist. Relying on what he called a “catholic consensus of the fathers,” Chemnitz extensively used the witness of the ancient fathers of the church – including Eastern church fathers, which distinguished him from other Protestant theologians of his time – as a legitimate source of Christology, as well as other important topics. This “catholic consensus” should be perceived as a further development of the tradition of biblical interpretation within the living organism – the ecumenical Body of Christ. The witness of biblical interpretation of the Christological passages as found in Cyril of Alexandria, John of Damascus, or Basil the Great is welded together with the words of institution, as found in the Gospels and in Paul, the apostle. Chemnitz’s approach carries a relevant ecumenical potential for the dialogue between Eastern and Western branches of Christianity.
7

THE CULT OF THE HOLY EUCHARIST (Kult Najswietszej Eucharystii)

63%
Pintal L.
Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)
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2010
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vol. 57
205-225
EN
The Catechism of the Catholic Church shows with deep conviction that the Eucharist is 'the source and summit of the Christian life.' (CCC 1324). Hence it is necessary to constantly remind its meaning for the growth of the congregation's faith and devoutness. The different forms of the cult of the Holy Eucharist have the task of explaining its significance and stimulate one to actively and consciously participate both in the Holy Mass that is being celebrated, and in other forms of celebration of the cult of the Eucharist. The cult of the Eucharist is supposed to lead the faithful to taking care of the whole Church.
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