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PERSONALITY FACTORS OF THE BIG FIVE AND SELF-ESTEEM IN EXISTENTIAL ANALYSIS

100%
Stempelova J., Cmarikova A.
Studia Psychologica
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2004
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vol. 46
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issue 2
137-143
EN
On the basis of the theoretical principles of existential analysis, particularly logotherapy, an attempt has been made to analyze the relation of a meaningful existence, personality factors and subjectively perceived self-esteem. An investigation into mutual relations between personality factors, existential characteristics and subjectively perceived self-esteem, carried out on a sample of 60 male respondents (30 students of theology and 30 current respondents), revealed that the level of self-esteem negatively correlates with that of the personality factor Neuroticism, and positively with the level of Extraversion, Conscientiousness, the existential characteristics Personality, Existentiality and the overall ESK scores. Personality and Existentiality showed a statistically significant positive correlation with the factors Extraversion, Agreeableness and Conscientiousness, similarly as also did the overall ESK scores which, in addition, showed a significant negative correlation with Neuroticism. The results obtained brought support to the presumed relations among existential characteristics, personality factors and self-esteem.
2
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NEVĚDOMÝ DUCH, JEHO PROBUZENÍ NEBO NOVÉ ZROZENÍ? POZNÁMKY A OTÁZKY K LOGOTERAPII VIKTORA EMMANUELA FRANKLA

100%
Říha K.
Studia theologica
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2013
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vol. 15
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issue 1
182–204
EN
Logotherapy and its specification, existential analysis, is a therapeutic method for psychological difficulties and morbid states through searching for meaning in concrete situations of life. Any particular meaning can be overcome, however, in a larger or universal connection. Aware of this fact, Frankl rejects all psychologismes. He conceives psychology as a science, open to the spiritual dimensions of existence, and ultimately to transcendence. In this direction, logotherapy poses problems, but does not always provide satisfactory solutions. This paper would like to inquire whether the reason for this insufficiency does not lie in an inadequate concept of transcendence by Frankl.
3

On the existential analysis

88%
Marosan B. P.
Magyar Filozofiai Szemle (Hungarian Review of Philosophy)
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2004
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vol. 48
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issue 4
495-523
EN
The essay tries to give a Husserlian interpretation of the existential analysis of Heidegger's 'Being and Time'. Though in the period of 'Being and Time' there was already an extreme distance between the phenomenological method of Heidegger's and Husserl's transcendental phenomenology, on closer examination Heidegger's phenomenology of that time turns out to be in a certain way compatible with Husserl's methodology. If we interpret the phenomenological results of 'Being and Time' in the Husserlian terminology of intentionality then the methodology of existential analysis is proved to be a macro-phenomenology: the phenomenology of human life-story's horizon as a whole in contrast to the husserlian micro-phenomenology of the life of consciousness. On a thematic level the sharpest difference of the transcendental phenomenology and existential analysis seems to be the concept of self. Heidegger often criticizes the traditional phenomenal-phenomenological view of the self-identical, 'empty' I-pole, saying that that view interprets the self like something 'present-at-hand' (vorhanden). This paper deals mostly with this charge. At the 'Being and Time' to give a phenomenon the interpretation of presence-at-the-hand (Vorhandensein) means to uproot this phenomenon from its real context in the life-world. The author tried to show on one hand that we can interconnect the Husserlian concept of transcendental ego with the Heideggerian here-being through the concept of the here-being's 'ever-mineness' (Jemeinigkeit), on the other hand that the context of being-in-the-world (In-der-Welt-Sein) is approachable in the same manner or a Husserlian interpretation.
4

Sens w logoterapii i analizie egzystencji Viktora E. Frankla

51%
Michalski K.
Kwartalnik Filozoficzny
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2017
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vol. 45
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issue 3
105-131
EN
Starting from the psychoanalysis of Sigmund Freud and ‘individual psychology’ of Alfred Adler, Viktor Frankl (1905 - 1997) developed an independent approach, which he called ‘logotherapy and existential analysis’. Logotherapy and existential analysis is a clinically underpinned, meaning-oriented psychotherapeutic procedure. The aim of this procedure is to confront the patient with the question of meaning of his existence, and to accompany him in the search for concrete possibilities of meaning. Logotherapy provides help in recovering the meaning of one's life.
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