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EN
Starting with Dummet’s view that a theory of language can resolve basic philosophical problems such as the mind-body relation, free will, God’s existence, the objectivity of good and evil, the author tries to show (1) that these issues belong to different contexts and require separate treatment and (2) that an attempt to address them needs a holistic approach to the experience of the world in which we live, with particular emphasis on its completeness. This means taking into account the sphere of what is genuinely human and given exclusively in phenomenological analyses. This is shown by some tendencies in recent analytic philosophy and in phenomenology. However, as Robert Spaemann has claimed, a global approach to what is real – both in its natural and its human or humanistic aspects – is achievable only by accepting the idea of the purposeful creation of the world.
Kwartalnik Filozoficzny
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2012
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vol. 40
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issue 1
41 - 57
EN
The article is an introduction to the Greek philosophical problematic of Heidegger’s work. The author shows that φύσις is the main notion of the early Greek tradition which appears in An Introduction to Metaphysics. Heidegger turns to Heraclitus to show the Greek experience of the world. He considers the etymology and meaning of φύσις in the context of Heraclitus. He recalls that φύσις is a fundamental Greek word which means being in a whole. The conception of the history of being is of central importance in Heidegger’s thought. As a result the world is a consequence of the working of two powers, πόλεμος and λόγος, two aspects of φύσις. At the same time Heidegger shows the difference between mythology and philosophy.
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