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EN
This article utilizes a map as an interpretative tool for Eugeniusz Tkaczyszyn-Dycki poetry. His works are interpreted through his biography and through geographic locations in Lubaczów region. His poetry further becomes a register of the space experienced by the poet.
EN
This article presents a confrontation of consciousness with bodiliness and physiology which can be observed in the poetry of Eugeniusz Tkaczyszyn-Dycki. Dycki points out that there is no such thing as a disembodied consciousness and makes the attempts to cross borders which are determined by language. He tries to get through to the semiotic sources of subjectivity, paying attention to the fact that a human is not able to get out of the cultural burden. The body and physiology, in this poetry, have the transgressive potential which invalidate binary oppositions. The sublimation of abject, putting emphasis on the processes of disgust/rejection as the foundation of self-image formation, allow Dycki to weaken the power of the symbolic system and episodically elude the paternalistic order.
EN
In this article the author explores the Ukrainian motifs in Eugeniusz Tkaczyszyn-Dycki’s poetry, which appear from the first volume to the last, so they are durable. At the beginning the research examines Dycki’s interest in the Baroque, because in this period Ruthenian (Ukrainian) motifs began to appear. The paper presents the theses on Eastern themes by Dycki, which were described by other researchers, to which the author referred and which he creatively developed. The article has stated that the theory of post-colonialism does not fully match the Polish-Ukrainian realities. In Dycki’s works we notice an attempt to build an idyll in Polish-Ukrainian relations, and at the same time its disintegration was shown. The author of the article has found an analogy for this attitude of alienation and disinheritance in the interpretation of the life and work of Jean Genet, which was presented by Jean-Paul Sartre in his book „Saint Genet, Actor and Martyr”. The research has reconstructed family relations with his father and mother in Dycki’s poetry, and also examined the function of Ukrainian words appearing in his poems. First of all, his relationship with his mother, indicating an emotional dependence, attracts attention.
EN
Tkaczyszyn-Dycki’s poetry invariably tempts one to identify the “external” poet (author) with a textual subject, who, thanks to various literary tricks, can be called an “internal” poet. This “internal” poet does not have a purely literary or linguistic character, as he seems to be endowed with a body, biography or agency. However, these categories cannot be convincingly described using only structural tools. The paper proposes to look at the possible performativity of Tkaczyszyn-Dycki’s poetry, designed in the text itself, starting with examining the concept of trauma, which facilitates a different view of the relationship between text and “reality”, then reinterpreting the problem of subjectivity and the crucial literary “strategy”. Therefore, it is a performative reading in the sense that it will focus on what (faith, empathy, trust – and, on the contrary, distrust) Tkaczyszyn-Dycki’s work tries to convince readers to, but also on what the main intention stands for.
EN
The article, beginning with an interpretation of the poem “CCCLXXI” from Piosenki o zależnościach i uzależnieniach (Songs about Dependences and Addictions), presents the new media, variational structure of Tkaczyszyn-Dycki’s poetry, in which each word can be replaced with any other word within its linguistic algorithm. Sign equivalence (the sign code proper to each form) constitutes, in the framework of Dycki’s poetry, a hyperreal space of identity (corresponding to a new media numerical representation) that is always Other (single-use, in a concrete interface and concrete hypertextual operations). The virtual space thus outlined operates as an autotelic surface with weak, even non-existent, (non)boundaries and differences (amounting to non-entities), and thus without ontological exclusions – a utopia.
PL
Artykuł, wychodząc od interpretacji wiersza CCCLXXI z Piosenki o zależnościach i uzależnieniach, przedstawia nowomedialną, wariacyjną strukturę poezji Tkaczyszyna-Dyckiego, w której każde słowo zamienić można z dowolnym innym słowem w obrębie językowego algorytmu. Równoznakowość (kod znakowy właściwy każdej formie) w ramach poezji Dyckiego konstytuuje hiperrzeczywistą przestrzeń toż-samego (odpowiadającego nowomedialnej reprezentacji numerycznej) jako zawsze Innego (jednorazowego, w konkretnym interfejsie i w konkretnych hipertekstowych przebiegach). Tak zarysowana wirtualna przestrzeń działa jako autoteliczna powierzchnia bez mocnych graNIC i różNIC, a zatem bez ontologicznych wykluczeń – utopia.
EN
The article examines the connections between the poetry of Eugeniusz Tkaczyszyn-Dycki and the works of Cyprian Norwid. The author of this article follows Norwidian traces in the contemporary poet’s writings and attempts to reveal their meanings. The poems in the collections titled Kochanka Norwida (2014) and Nie dam ci siebie w żadnej postaci (2016) are analysed and interpreted, where frequent and obvious references are made to Norwid. It is argued here that Norwid’s works had a significant impact on the form of the poetic identity of Tkaczyszyn-Dycki, while the references do not stem merely from a creative strategy, but also from Tkaczyszyn-Dycki’s exceptional experience of meeting the Poet.
PL
Problematyka artykułu dotyczy związków poezji Eugeniusza Tkaczyszyna-Dyckiego z twórczością Cypriana Norwida. Autor tekstu śledzi Norwidowskie tropy w wierszach współczesnego poety i próbuje odsłonić ich znaczenia. Analizie i interpretacji zostają poddane wiersze z tomików Kochanka Norwida (2014) oraz Nie dam ci siebie w żadnej postaci (2016), w których odwołania do Norwida są częste i widoczne. Badacz dowodzi, że twórczość Cypriana Norwida miała istotny wpływ na kształt poetyckiej tożsamości Tkaczyszna-Dyckiego, a pojawiające się nawiązania wynikają nie tylko z twórczej strategii, ale z wyjątkowego, wypływającego z biografii, doświadczenia spotkania z Poetą.
Pamiętnik Literacki
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2014
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vol. 105
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issue 4
123-135
PL
W swoim artykule autor podejmuje kwestię powtórzenia jako sposobu organizowania wypowiedzi poetyckiej oraz analizuje jego konkretne funkcje w twórczości Eugeniusza Tkaczyszyna-Dyckiego. Powołując się m.in. na takich badaczy, jak Søren Kierkegaard, Jacques Lacan, Agata Bielik-Robson, Aleksandra Okopień-Sławińska czy Lucylla Pszczołowska wskazuje na potencjalną wielofunkcyjność powtórzenia. Może ono stanowić element organizacji muzycznej, być wykorzystane w funkcjach stylizacyjnych, służyć ponowieniu refleksyjnego bodźca lub zmianie kierunku narracji lirycznej, akcentować ekspresywnie bądź znaczeniowo dane wyrażenie, wyrażać stan psychiczny osoby mówiącej, etc. Korzystając z oryginalnego odczytania teorii Lacana przez Bielik-Robson, autor przedstawia własną interpretację funkcji powtórzenia w poezji Tkaczyszyna-Dyckiego. Miałoby ono, jego zdaniem, przybliżać maksymalnie wypowiedź poetycką do „mowy prymarnej”, która pośredniczy między, nie podlegającym symbolizacji, Realnym a porządkiem symbolicznym, opierającym się przede wszystkim na logicznie, racjonalnie ustrukturowanym języku.
EN
The author in his article takes up the problem of repetition seen as a mode of poetic expression organisation and analyses its specific functions in Eugeniusz Tkaczyszyn-Dycki’s creativity. Referring to such scholars as, inter alia, Søren Kierkegaard, Jacques Lacan, Agata Bielik-Robson, Aleksandra Okopień-Sławińska, and Lucylla Pszczołowska, he points at a potential multifunctionality of repetitions. It can be made an element of a text’s musical organisation, serve for certain stylisation functions, reiterate a reflexive stimulus or change the lyrical narration direction via expressively or meaningfully accentuate a given expression, express the speaking person’s mental state, etc. Resorting to an original reading of Lacan’s theory by Agata Bielik-Robson, the author offers his own interpretation of functions of repetitions in Eugeniusz Tkaczyszyn-Dycki’s poetry. In his view, repetitions are aimed at poetic expression’s maximal approximation to “primary speech” which mediates between the Real, unsubordinated to symbolisation, and symbolic order, relying first and foremost on logically and reasonably structured language.
EN
This article examines connections between the poetry of Eugeniusz Tkaczyszyn-Dycki and works by Cyprian Norwid, following Norwidian traces in the contemporary poet’s writings and attempting to reveal their meanings. Poems from collections titled Kochanka Norwida (2014) and Nie dam ci siebie w żadnej postaci (2016) are analysed and interpreted in terms of their frequent and obvious references to Norwid. It is argued that Norwid’s works have had a significant impact on the poetic identity of Tkaczyszyn-Dycki, while his references to Norwid do not stem merely from adopting a certain creative strategy but from Tkaczyszyn-Dycki’s exceptional experience of encountering the Romantic poet.
EN
The article – which is an abridged version of a paper presented on a conference devoted to new views on the category of realism – has two aims. Firstly, to think over the traditional way of formulating the effect of reality as something that is placed inside a literary work of art. Starting from theoretical identifications of a broadly understood poetics of reception, the author tires to show that it is the reader who is responsible for creating this effect, also because he possess the extratextual knowledge about the text, which it cannot be eliminated from the act of interpretation. In the analytical part – and this is the second aim of the article – the author undertakes an attempt of checking his theoretical intuitions in confrontation with poetry by Eugeniusz Tkaczyszyn-Dycki from the tome A song about dependencies and independencies (Piosenka o zależnościach i niezależnościach) which is exceptionally strongly marked with both autobiographical context and figurization aimed at blurring it.
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2019
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vol. 52
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issue 1
213-229
PL
Autorka w swoim artykule analizuje poezję Eugeniusza Tkaczyszyna-Dyckiego. Zakłada ona, że poprzez jego odrębne utwory jesteśmy w rzeczywistości w kontakcie z jednym, ciągle pisanym wierszem, który wciąż nie może być w pełni zrealizowany, a jednocześnie istnieje dla niektórych w zakresie każdej realizacji, ale nigdy całkowicie i ostatecznie. To jest powód kolejnych prób jego stworzenia – stale powtarzanej, niekończącej się piosenki. Wszechobecny, natrętny rytm Dyckiego ujawnia się z jego uporczywą, obsesyjną obecnością na płaszczyźnie meta-tekstu i aktywuje ją. Zintensyfikowany wzorzec powtarzania, odsłaniając się, staje się najważniejszym nośnikiem funkcji poetyckiej i wskazuje na niekończącą się procesualność ciągłego powtarzania wiersza jako ostatecznego i najważniejszego celu transu poety.
EN
In this article, the author analyzes the poetry of Eugeniusz Tkaczyszyn-Dycki, positing that through his individulal works we are in contact with One Poem, constantly written, which cannot be fully realized; it exists to some extent in every realization, but never completely and ultimately. This is the reason for his subsequent attempts to create it – a constantly repeated, never-ending song. Dycki’s omnipresent, intrusive rhythm reveals with its persistent, obsessive presence the meta-text plane and activates it. By exposing itself, the intensified pattern of repetition becomes the most important carrier of the poetic function, pointing to the endless process of the continuously repeated verse as the ultimate and most important goal of the poetry.
11
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Matki odchodzą - wariacje 2009

62%
EN
This article proposes some considerations on a particular variation of the elegiac mood represented by and manifested in lyrical farewells of departing mothers. A review of the variants commences with an analysis of a particularly important work by Tadeusz Różewicz written at the beginning of this century - Matka odchodzi. The book was, at the time, a particular reference point for the following poetic volumes in which the theme of the death of the poet’s mother was paramount and significant. The article also focuses on volumes of poems, written by poets that belonged to different generations but shared the same date of publication, i.e. the year 2009. Both clear similarities and marked differences in the actual commitment in carrying out the theme and in creating the profiles of mothers that have passed away are to be found in the works of Piotr Sommer (Dni i noce), Jan Polkowski (Cantus) and Eugeniusz Tkaczyszyn-Dycki (Piosenka o zależnościach i uzależnieniach).
EN
This article focuses on textual multilingualism in contemporary Polish and Czech literature. This kind of multilingualism (alos called linguistically mixed or hybrid literature) is interpreted as an expression of the new ethnic, cultural a linguistic mix in Central Europe. This article presents a summary of research to date into multilingualism. Taking the novel Obyčejné věci by Jan Vrak and lyric poetry by Eugeniusz Tkaczyszyn-Dycki as examples of the forms in which this phenomenon has appeard at the turn of the 20st century. It also raises the question of the translation and translatability of textual multilingualism.
CS
Článek se zabývá textovou vícejazyčností v současné polské a české literatuře. Tento druh vícejazyčnosti (nazývaný rovněž jazykově smíšená či hybridní literatura) je intepretován jako výraz nového etnického, kulturního a jazykového míšení ve střední Evropě. Článek podává přehled o dosavadním zkoumání vícejazyčnosti a ukazuje na příkladu románu Obyčejné věci Jana Vraka a lyriky Eugeniusze Tkaczyszyna-Dyckého (Eugeniusz Tkaczyszyn-Dycki), jaké formy nabývá tento fenomén na přelomu 20. a 21. století. Rovněž klade otázku po překladu, resp. překladovosti textové vícejazyčnosti.
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