Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  Event
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
In our article we are analyzing the fact that literature is able to be a space of discovering collective subjectivity on the example of the poetry of Serguey Zhadan. The literary experience of Serguey Zhadan, one of the most well-known poets in modern Ukraine, emerges from the recent historical events – the war in the South-East of Ukraine, which started after the revolution – events, which emphasize the necessity to look at the crisis of post-Soviet identity in a new way. Adverting to the analysis of his poetry, we come to the following conclusion: the subject of his poetry takes his part in the nomadic movement between two poles attempting to overcome this crisis. On the one hand, due to appealing it appeals to the tradition and linguistic identity, and on the other hand – to the emancipatory left-wing politics. These poles mean the search of such an Event, which would allow saving unique national unity and the creation of the community, this would mean the true equality. At the end of the article, we conclude that poetic expression of Serguey Zhadan aims to represent the experience of private, unique life which is, at the same time, part of a collectivity and collective history.
Open Theology
|
2014
|
vol. 1
|
issue 1
EN
In the classical Christian theological understanding, God and time are tightly interwoven (e.g. time and eternity, the Incarnation, and liturgy) and inform how we comprehend the presence and absence of the Incomprehensible in our day-to-day lives. Yet the classical Christian understanding of temporality does not take into account scientific discoveries pertaining to time, and how this influences our experience of temporality. It is within the fabric of God and time that this paper will bring together the concept of time in event phenomenology and biology, namely genetics, to construct a more robust understanding of temporality, a genetic-event model of temporality, that avoids the classical Christian issues of temporal/eternal antinomy, mind soul location, metaphysics of transcendence, or transcendental epistemology. Thus, providing an original approach to how we think about God today in a culture that seeks answers from science, as well as religion. This paper will discuss the usefulness of the geneticevent model in theology, in science, and in the dialogue between theology and science, demonstrating that these two ways of knowing can benefit each other.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.