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EN
In the article it was shown how Henri Bergson and Franz Rosenzweig understand love, as a principle, which actualise in the double context: as a me¬ta¬physical and ethical principle. Love in its first context actualises as a me¬taphysical principle, as a principle of originate life in toto, in the second it is a regulatory of social life of human beings. In its first context it was ex-pressed as love of God to man, whereas in the second as man’s love to God. God’s love and its metaphysical character expresses in creation/the gift of existence received in the power of loving the other man, whereas we- humanity- response on God’s love in voluntary acts of other’s love. There-fore this love has the ethical character as well.
PL
W artykule podjęto próbę opisania kategorii miłości i Nicości, jak również koncepcji Dei absconditi, przedstawionych przez Franza Rosenzweiga w Gwieździe zbawienia. Analiza dzieła pozwoliła na sformułowanie tezy, że konstruując swój system, Rosenzweig wykorzystał najistotniejsze idee oraz poglądy kosmogoniczne i ontologiczne wyrażane wcześniej przez żydowskich mistyków, a zwłaszcza przez myślicieli reprezentujących kabałę zoharyczną i szkołę luriańską.
EN
The aim of the paper is to describe the categories of love and Nothingness as well as the idea of Deus absconditus, which are presented in The Star of Redemption by Franz Rosenzweig. The analysis of the philosopher’s major work makes it possible to formulate a thesis that Rosenzweig adopted the central cosmogonic and ontological concepts of Jewish mystics – especially the representatives of the Zoharic Kabbalah and the Lurianic school – while constructing his own “star-system”.
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