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EN
The essay focuses on Czechoslovak volunteer corps in Russia in the days after the end of World War I. The main aim of the text is to demonstrate the soldiers' perception of the Russian Far East regions. The introductory part discusses the existing sources and topics connected with the topic of everyday life in the war. The main part of the text outlines several factors connected with the soldiers' stay in the Russian Far East regions: the architecture, languages, and everyday life of local townsfolk or peasants (clothes, boarding, hygiene, festivities etc.) or the soldiers´ relationship with local women (including Japanese prostitutes in Vladivostok). It was businesspersons, rickshaws, acrobats and prostitutes, whom the Czechoslovak legionnaires used to meet, so those occupations are understood in the diaries and memories as to be typical for the corresponding region. Czechoslovaks also met a lot of Japanese soldiers whose regiments garrisoned in the Vladivostok and the Baikal regions. Some of the records show a great soldiers' interest in foreign destinations, cultures, and customs. However, it is not to be omitted that there was a war raging all around the Czechoslovak distinctive soldiers-tourists for the entire time of their exploring the Far East.
EN
: The article treats the possible reflections of the Cosmic Hunt myth in the rock art of Karelia, Siberia, the Far East and Northern Mongolia. The analysis comprises the more interesting groups of depictions, located on the coast of Lake Onega on Cape Peri Nos III, and on the northern Cape of Besov Nos, in Old Zalavruga by the White Sea, in the river basin of the Lena River in Central Siberia and elsewhere. A conclusion is reached that due to the fading of the contents of the myth and the specifics of rock art it is difficult, if not impossible, to prove the relevant connection. Therefore, it might be concluded that in the written materials many motifs of rock art have too easily been associated with the Cosmic Hunt myth.
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