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Studia theologica
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2011
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vol. 13
|
issue 4
207–216
EN
The author mentions two critical notes on the work of the ITC which does not consider its own former documents in its subsequent chronological texts. Moreover, the documents of this Commission are in need of an institutionalized academic dialogical reflection. Furthermore, the author deals with the category of species, which is very important in the sphere of natural order. Finally, the author demonstrates that the so-called “Golden Rule” is not particularly comprehensible out of the Trinitarian Image of God.
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Studia theologica
|
2011
|
vol. 13
|
issue 4
185–190
EN
The paper deals with the Natural Law from the point of view of Fundamental Theology, particularly the Theology of Revelation. The author argues in favour of the thesis that the Natural Law has a full validity only in cases when it is confirmed by the biblical Revelation of God. Universal ethics can only be found in the Light of Christ’s Gospel.
Filozofia (Philosophy)
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2017
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vol. 72
|
issue 6
475 – 486
EN
Luther’s theological anthropology with its emphasis on radical understanding of (original) sin and on lacking liberty, as far as salvation is concerned, is most prominent in his discussion with Erasmus of Rotterdam. Luther’s views require a discriminate approach. His critical view of the capabilities of human reason stems from soteriological emphasis on salvation as God’s activity for the sake of humans. Luther’s positive appraisal of human reason was developed in the context of his doctrine of two realms. Natural law as the Golden Rule is seen as a suitable ethical principle in searching for justice and welfare in human society – for Christians and Non-Christians alike. The author points out to the secular aspects in Luther’s theology and underlines his positive judgment of the society governed by reason.
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