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Filozofia (Philosophy)
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2019
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vol. 74
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issue 2
81 – 94
EN
Jürgen Habermas, in his concepts of constitutional patriotism and post-national constellation, responds to two significant features of globalization: the growing plurality of life forms and modes and the shock of basic functions and legitimacy of national states as the basic political unit. The plurality of life forms is the culmination of a process that in modernity led to separation of law from morality. According to Habermas, lawfulness can now be based on the moral universalism of human rights and freedoms. The vision of post-national constellation is then linked to the democratization of globalization processes. I postulate that Habermas's ideas need to be radicalized, socialized and modernized in the face of the fundamental challenges of social, ecological and cultural justice and sustainability, and the risks which global society faces and will face. I point out the need for democratization of politics and economics as a prerequisite for global social justice enshrined in human rights. The national state's perspective does not allow adequate insight and negotiation. Therefore it is necessary to overcome it towards cosmopolitanism, which avoids authoritarianism and centrism by its attempt at pluralistic universalism achieved through intercultural dialogue with respect for the principle of justice and sustainability. The assumption is abandonment methodological nationalism and decolonization thinking.
EN
The submitted work has the ambition to get involved in the present discourse of education in the area of neoliberalism. Referring to the works of J. Habermas, the work attempts to present the topical nature of the legacy of this German sociologist and philosopher in the outlines discourse of neoliberal education. The work also focuses on aspects of the discourse in the form of issues related to marketization and public interest in education. The work also attempts to map and confront opinions of current authors concerning applicability of Habermas’s ideas in the given discourse.
EN
The article briefly discusses selected sociological approaches to public sphere, in particular those of J. Habermas, N. Luhmann and H. Arendt, showing the relationships between this subject and the problematic of formal and informal norms. Authors stress the necessity of directing sociological reflection on norms in the public sphere towards the issue of their actual social effect. This should allow sociological theories to avoid empirically unverifiable assumptions and counterfactual convictions regarding the functioning of public sphere. Having said that, the authors introduce papers collected in the volume.
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