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Srdce jako střed lidského života u Teofana Zatvornika: Návaznost na řecké otce

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Otýpková P.

Studia theologica

2005

vol. 7

issue 2

57-69

The aim of the article is to deal with heart as the centre of human life in the theology of Theophan the Recluse and to find how he followed the Fathers. A short biography of Theophan the Recluse follows the interpretation of the heart by the authors, who have been studying the life and work of Theophan. The authors look at the heart as the centre of human life, but more often as a place of spiritual fight and meeting with God. The point of view of the Greek fathers, i. e. heart as the centre of human existence, and the classification of sentiments of heart by Theophan, as a result of the relationship between heart and body-soul-spirit, present heart as the centre of a person. The comparison of some passages from the Fathers (Macarius and Hesychius) with the texts of Theophan shows that heart is the centre of a person, and is mainly a place of spiritual fight. At the end, we ask about the reason of Theophan's interest in the Fathers. The answer is the struggle for the return of man and all of Russia, divided in those times by the influence of intellectuals from West Europe, to its original organic unity and integrity.

THE POETIC WORLD, TEXT, NAME (ON THE SUBJECT OF SLOVAK POETRY IN THE 1960S) (Basnicky svet, text, pomenovanie (Z problematiky slovenskej poezie sestdesiatych rokov))

86%

Matejov F.

Slovenská literatúra (Slovak Literature)

2011

vol. 58

issue 2

118-124

This text, meant as a contribution to the subject of Slovak poetry in the 1960s, focuses on two key collections - Zvony (Bells, 1968) by M. Rufus and Milovanie v husej kozi (Making love with goose pimples, 1965) by M. Valek. It tracks down their motifs such as corporeality, heart, bells in relation to emphatic-historical restoration of man's broken relationship with the others, himself, the world - lyricism then functions as either melancholic (M. Rufus), or farcically sarcastic (M. Valek) incomplete or disillusioned evidence of 'the world condition'. Vitally experienced corporeality changes to remains and traces of a human - in the style of a symbolic relic (M. Rufus), a degraded prop (M. Valek). In order to make contrast within synecdochic interpretations, J. Ondrus's and I. Laucik's texts are also given consideration. The interpretation procedure does not conceal. It is always a paraphrase, synecdoche, ellipsis and amplification of the discussed poem, too. However, what is centrally projected is the world evoked by the text. The present text can be perceived as a partial contribution to the 'thematological poetics' (a term coined by P. Zajac), interconnecting the motifs, tropology and a decently viewed historical context.

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1 Slovenská literatúra (Slovak Literature)

1 Studia theologica

1 2011

1 2005

1 Matejov F.

1 Otýpková P.

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Srdce jako střed lidského života u Teofana Zatvornika: Návaznost na řecké otce

THE POETIC WORLD, TEXT, NAME (ON THE SUBJECT OF SLOVAK POETRY IN THE 1960S) (Basnicky svet, text, pomenovanie (Z problematiky slovenskej poezie sestdesiatych rokov))