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W poszukiwaniu „rajskich imion” – antropologia filozoficzna wobec problemu genezy języka

100%
Michalski R.
Filo-Sofija
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2006
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vol. 6
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issue 6
101-117
EN
The article deals with the problem of origin of an individual, particular speech and its relation to the language of intersubjective communication. Paradisiac names – the term used by Walter Benjamin – are words which release suppresed semantic potentiality originated in the early phase of childhood. The author of the article shows the way J.G. Herder and A. Gehlen make clear this phaenomen in their conceptions of anthropology.
2

MYŠLENÍ A ŘEČ: HERDEROVA RECEPCE PLATÓNSKÉHO UČENÍ O ANAMNESI V KONTEXTU JEHO RANÉ FILOSOFIE ŘEČI

100%
Navrátilová O.
Filozofia (Philosophy)
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2022
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vol. 77
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issue 1
1 – 19
EN
The study addresses the question of the extent to which Herder’s early philosophy of speech was influenced by the Platonic idea of anamnesis, namely in relation to the problem of the relationship between reason and speech. Is all speech grounded in sensibility, or does it also somehow reflect the apriority of reason? If the development of reason is tied to speech, which is the product of the specific living conditions of a particular speech community, can we still speak in any way of the universality of reason? Answers to these questions, however partial they may appear in the context of Herder’s early work, are sought in Herder’s early essay Fragments on Recent German Literature. Another of Herder’s early texts, “Plato said...”, is chosen as an interpretive starting point, which shows Herder’s inspiration for the concept of apriority in Leibniz and Mendelssohn.
3

HAMANN A HERDER O METAKRITICE. PŘÍSPĚVEK K DĚJINÁM POJMŮ

75%
Horyna B.
Filozofia (Philosophy)
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2020
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vol. 75
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issue 2
133 – 147
EN
The paper deals with a general context of the origin and extension of the neologism “meta-criticism”. The history of this term begins in 1784 when German writer and philosopher J. G. Hamann used it to name his conception of Immanuel Kant’s Critic of Pure Reason. However, Hamann provided only a brief framework of the conception of meta-criticism. The task to elaborate the whole theory was undertaken by J. G. Herder, who published two-volume work Verstand und Erfahrung. Eine Metakritik zur Kritik der reinen Vernunft in 1799. Here begun a long-term conflict in German philosophy about the conception of meta-criticism, about Herder’s controversial criticism of Kant and generally about the task of critical philosophy. Modern research shows that there are series of impulses in Hamann’s and Herder’s theory of meta-criticism which influenced the development of German idealism philosophy. Attached to this paper is the translation of Hamann’s very first text in which the term meta-criticism occurred.
4

HERDER’S CONCEPT OF BEING AND THE INFLUENCE OF KANT’S PRE-CRITICAL CONSIDERATION OF THE ONTOLOGICAL ARGUMENT

75%
Hampton A. J. B.
Filozofia (Philosophy)
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2015
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vol. 70
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issue 10
842 – 852
EN
Herder’s earliest philosophical writing, the essay fragment Versuch über das Sein, explores the concept of Being (Sein) in dialogue with Kant’s pre-critical Der einzig mögliche Beweisgrund zu einer Demonstration des Daseins Gottes. In this often critically omitted work, Herder arrives at a number of insights that would be determinative for the development of his later thought. This examination details Herder’s concept of Being as the transcendent ground of predication, his contention that Being can never be experienced directly, and his consequent conclusion that the shape of philosophical inquiry should not be one of abstract speculation, but instead one of non-foundational, historically aware, empirical observation. Then, this consideration briefly addresses how the concept of Being informs Herder’s philosophy of science, history, language and religion.
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