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Český alexandrín jako náhrada řeckého a latinského hexametru

100%
Ibrahim R.
Česká literatura (Czech Literature)
|
2009
|
vol. 57
|
issue 3
372-387
EN
The article considers Czech translations of Greek and Latin hexameter and pentameter, in which the Czech alexandrine was used as the verse for translation, that is, iambic hexameter with a caesura in the middle. An analysis of material by Josef Jungmann, Ivan Bureš, Julie Nováková, Jiří Žáček, Milan Machovec shows how the rhythm of the verse changes depending on the times or the author or both. The analysis suggests possible ways to use this in the actual practice of translation. The article pays particular attention to Nováková and her translation of Musaeus’ epyllion, Hero and Leander: in keeping with her own intentions, Nováková has, by capturing the principal features of Mácha’s alexandrine, managed to evoke Mácha -like connotations in her translation, while completely suppressing connotations of French culture or Czech Decadence, which almost automatically accompany the Czech alexandrine.
2
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Funkční náhrady řeckého a latinského hexametru v raném překladatelském díle Julie Novákové

88%
Bažil M.
Časopis pro moderní filologii (Journal for Modern Philology)
|
2010
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vol. 92
|
issue 1-2
64-81
EN
In the first phase of her translating career (1944–1950), influenced heavily by the Prague Linguistic Circle, Julie Nováková used four functional equivalents for the translation of the Greco-Latin dactylic hexameter into Czech: dactylic pentapody (Lucretius), alexandrine (Musaios), a meter “halfway between hexameter and alexandrine” (Vergil) and trochaic octosyllable (Hesiod). The article analyses the relation between the verse form and other formal elements (lexical choices, rhyme) in Nováková’s translations.
3

Movable Nu at the End of a Verse in the Homeric Hymn to Demeter

88%
Taida I.
Listy filologické (Folia philologica)
|
2010
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vol. 133
|
issue 1-2
143-146
EN
In some editions of the Homeric Hymn to Demeter, the movable nu is added at the end of a verse when the next verse begins with a vowel and it is omitted when the next verse begins with a consonant. However, at verse 148 in almost all of the editions, the nu is added, even though the next verse (149) begins with a consonant: 148-149 'ferteroi eisin. | tauta de'. The author shows that there is no reason for accepting 'eisin' here in the editions.
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