Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 6

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  HUNGARIAN PHILOSOPHY
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1

NOVOTOMISTICKÁ FILOZOFIA V UHORSKU NA KONCI 19. STOROČIA (V ZRKADLE PRVÝCH ROČNÍKOV ČASOPISU BӦLCSELETI FOLYÓIRAT)

100%
Mészáros O.
Filozofia (Philosophy)
|
2007
|
vol. 62
|
issue 10
879-889
EN
The paper gives a survey of the early volumes of the journal, issued in 1889 -1906. In this journal the changes the Catholic philosophy and theology underwent due to the publication of the Papal Encyclical 'Aeterni Patris' has found their reflection. The contributions fall under several fundamental philosophical disciplines of the Neo-Scholasticism, such as epistemology, logic, metaphysics, philosophy of nature, and philosophy of religion. The paper also sheds light on the discussion, which at that time focused on the relationship between Neo-Scholasticism and positivism. The survey is given on the background of the Hungarian philosophy of that time.
2

ISAACUS ZABANIUS’ EXISTENTIA ATOMORUM. SEARCHING FOR A NEW HISTORICAL-PHILOSOPHICAL CONTEXT

100%
Guba Á.
Filozofia (Philosophy)
|
2020
|
vol. 75
|
issue 1
13 – 27
EN
In this paper the author deals with the Existentia atomorum (Wittenberg 1667) written by Isaacus Zabanius (1632 – 1707) when he was professor of the College of Eperjes / Prešov in Upper Hungary. After giving a short biography of Zabanius, the author critically examines the results of the earlier Hungarian scholarship on the Existentia atomorum presented by János Erdélyi, Jolán Zemplén and András Mészáros. He points out that their interpretations were seriously affected by a given narrative, moreover in certain cases it has even led to factual mistakes. Finally, the author tries to place the work into a different historical and philosophical context rooted in the Wittenbergian background. The fact that the Existentia atomorum, unlike his other writings in the same period, was published in Wittenberg may explain its apologetic character. The author argues that in this Wittenbergian context the main feature of the work can be found in a kind of minimalism concerning atomic theory.
3

O NIEKTORÝCH PREDPOKLADOCH UTVÁRANIA ZÁKLADOV NÁRODNEJ FILOZOFIE V UHORSKU V 19. STOROČÍ

88%
Kollár K.
Filozofia (Philosophy)
|
2015
|
vol. 70
|
issue 10
865 – 872
EN
The article underlines the importance of the study of the school philosophy in the 19th century Hungary. The school philosophy is conceived not only as a part of educational system, but also as the existential basis in the making of national philosophies in Hungary, especially the Hungarian and Slovak ones. Also two different approaches are discussed to making and development of Slovak and Hungarian philosophies as formulated by O. Mészáros and V. Bakoš.
4

SÚČASNÝ STAV HISTORIOGRAFIE MAĎARSKEJ FILOZOFIE

88%
Mészáros O.
Filozofia (Philosophy)
|
2020
|
vol. 75
|
issue 1
1 – 12
EN
The presented study makes a brief summary of the history of historiography of the Hungarian philosophy from the first half of the 19th century up to present days. Afterwards it deals with main tendencies of the contemporary historiography. It introduces the main results of innovations in this field as follows: the refusal of the standard narrative in the Hungarian philosophy, the reconstruction of forming canons, the reinterpretation of the function of the so called national philosophy as well as places of Erdélyi and Szontagh in it and the revelation of specific features of the so called school philosophy.
5

PRVÝ VEREJNÝ SPOR V MAĎARSKEJ FILOZOFII: SPOR O KANTOVU FILOZOFIU NA PRELOME 18. A 19. STOROČIA

88%
Mészáros O.
Filozofia (Philosophy)
|
2010
|
vol. 65
|
issue 10
965-978
EN
The paper describes that period of the Hungarian philosophy, in which it became professionalized, namely the Kant argument, which was the first step the Hungarian philosophy took towards its being public. The question has to be answered whether Kant's thought could become a part of it. Due to the political developments as well as the pressure of the church the turn of the century witnessed the shift from epistemology to the issues of moral philosophy and theology. Thus the conditions for the reception of Kantianism and post-Kantian philosophy in the 19th century have been created. The fundaments for the development of axiology were laid as well. The paper covers the main phases of the debate with their leading representatives.
6

HEGEL V MAĎARSKEJ A SLOVENSKEJ FILOZOFII 19. STOROČIA

88%
Mészáros O.
Filozofia (Philosophy)
|
2016
|
vol. 71
|
issue 10
845 – 857
EN
The article sheds light on the reception of Hegel’s philosophy in Hungarian and Slovak philosophical thought of the 19th century. It tries to answer the question: Why the canonizations of Hegel in these two philosophical milieus differ? The canonization itself is rendered as a process and result of controversial coaction of subversive doings of the respective national subjects as well as the protecting interventions of political power. Two arguments, which have as yet been omitted, are offered in support of this thesis: (1) reception of Hegel in the Monarchy, i.e. also in Hungary, has been in the 19th century strongly determined by the established cultural and teaching politics, which (especially in the second half of the 19th century) preferred Herbart’s philosophy rejecting at the same time Hegel’s ideas. (2) Hegel’s system became in Hungarian as well as in Slovak philosophy closely connected with the respective conceptions of national philosophy. It was the character of these national philosophies that influenced the reception of other ideas including those of Hegel.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.