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Hare Krishna Movement in the Brazilian Way

100%
DA SILVA ADAMI V. H., SILVA DA SILVEIRA M.
Revista del CESLA. International Latin American Studies Review
|
2015
|
issue 18
239-251
EN
The purpose of this essay is to present a brief outline of the Hare Krishna movement in Brazil. Initially, it shows the extent to which the Hare Krishna movement was able to fit into the context of Brazilian society, during the nineteen-seventies when its presence was first perceived. This is followed by a description of a case concerning a specific Hare Krishna temple in the south of Brazil, Porto Alegre. Tensions were observed among the followers of the Hare Krishna doctrine in Porto Alegre, especially between a family of devotees who financially supported the Temple – functioning in their vegetarian restaurant – and the ISKCON’s leadership and its congregation. Finally, a short analysis is made on the idea of considering the Brazilian Hare Krishna movement a typical way of doing a traditional Hare Krishna movement – in Brazilian societal attributes. In other words: Is it possible to consider the Hare Krishna movement originally rooted and traditionally genuine from any country?
ES
La propuesta para este artículo es enseñar un panorama breve acerca del movimiento Hare Krishna en Brasil. Inicialmente, se mostrará las circunstancias y los hechos en los cuales favorecieron encajar el movimiento Hare Krishna en el contexto social brasileño a lo largo de los años setenta, cuando fue percibida su presencia en el Brasil. A partir de ahí, se va a seguir con la descripción etnográfica, específicamente, del templo Hare Krishna ubicado en el sur de Brasil en la ciudad de Porto Alegre. Conflictos y tensiones fueron constatados en esta comunidad de devotos, principalmente, entre la familia de devotos que mantenían el templo financieramente y los líderes representantes de la tradición del movimiento Hare Krishna (ISKCON). En conclusión, se hará una reflexión teórica en el intento de cuadrar el movimiento Hare Krishna dentro de una manera de ser brasileña y, por esa razón, buscar contestar la siguiente pregunta: ¿Se puede considerar que el movimiento Hare Krishna es originalmente ubicado y tradicionalmente genuino desde algún país?
2

Hare Krishna ja Eesti

94%
Ringvee R.
Mäetagused
|
2011
|
vol. 49
171-178
EN
Hare Krishna movement is a good example of the processes entailed by the formation of a new religious movement: formation of the followers of a charismatic leader, contradiction with the majority society, organisational problems caused by the death of the leader, overcoming the crisis and stabilisation of the movement. The article gives a review of the history of Krishnaits, arrival of the movement into the Soviet Union and the movement’s activity in Estonia.
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