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Body, Soul and Spirit. Henri de Lubac’s Vision of Tripartite Anthropology

100%
Persidok A.
Verbum Vitae
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2022
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vol. 40
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issue 3
715-732
EN
The article discusses “tripartite anthropology” developed by Henri de Lubac, with particular emphasis on the concept of the “spirit”. The analysis carried out herein aims firstly to reconstruct a coherent anthropological vision from the fragments scattered in various works of this classic 20th-century theologian. Secondly, it aims to show that the vision of “tripartite anthropology” is still a valid response to contemporary attempts to reduce human existence to the body and psyche. In this context, particularly important is the paradoxical nature of the “spirit,” as shown in this study, which is understood as the sphere of human openness to transcendence: it represents both the coping and the center of human nature. Bringing to light this dual role of the “spirit-pneuma” within de Lubac’s theological anthropology is one of the significant results of the analysis presented in the text.
2
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Natura Pura: A Concept for the New Evangelization

85%
Seiler C. M.
Theological Research. A Journal of Systematic Theology
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2014
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vol. 2
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issue 1
53-65
EN
This article explores the concept of Natura Pura. It addresses its aspects both from the point of Scholastic thought as seen especially in the thinking of Thomas Aquinas. It also addresses the metaphysical question in relation to the thought of Aquinas and Henri de Lubac.
3
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Součkovo Bláznovství kříže a dnešní teologie paradoxu

85%
Vokoun J.
Studia theologica
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2023
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vol. 2
147-173
EN
The study deals with the analysis of paradox as a form of theological thinking in an older text by J.B. Souček. It compares the text with more recent works on the subject. Souček draws on the paradoxes of the New Testament, especially the paradox of the cross in Paul the Apostle, and sees in it the structure of the entire Christian message (which he conceived ethically). More recent studies do not offer such an overall synthesis, but analyze the paradox of Christianity on the sub‑topics of biblical, systematic and fundamental theology. It is apparent that the expectations placed by the theology of the 1920s in the form of paradox were exaggerated, however, this approach allows a deeper understanding of certain aspects of the Christian message.
4

Person and Conscience: Augustinian Strands in John-Paul's Ethics

80%
O'Donovan O.
Roczniki Teologiczne
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2019
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vol. 66
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issue 3: Teologia moralna
17-31
PL
Wielkie uznanie dla encykliki Veritatis splendor zrodziło się z jej augustynizmu. W myśli Wojtyły dominują dwa augustyńskie motywy, jeden zaczerpnięty z Maxa Schelera, drugi z Henri de Lubaca i nouvelle théologie. Jedność bytu i dobra to podstawa, na której potwierdza on integralność ontologiczną osobowego podmiotu działania. Pierwszeństwo łaski Bożej, prowadzącej człowieka jako podmiot działania do moralnego urzeczywistnienia, kieruje jego myśleniem o sumieniu jako wewnętrznym dialogu z Bogiem. Cała moralna samoświadomość zależy od tego spotkania, natomiast ciągłość osoby umożliwia rozwój moralnego doświadczenia.
EN
The wide appeal of Veritatis Splendor lay in its Augustinianism. Two Augustinian themes predominate in Wojtyła's thought, one derived from Max Scheler, the other from Henri de Lubac and the nouvelle théologie. The unity of being and the good is the basis on which he can reassert the ontological integrity of the personal agent. The priority of divine grace in leading the human agent to moral fulfilment directs his thinking about the conscience as an inner dialogue with God. All moral self-awareness depends on that encounter, while the continuity of the person makes possible the accrual of moral experience.
5
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Western Sophiology? The "Eternal Feminine” in the Thought of Henri de Lubac

57%
Persidok A.
Verbum Vitae
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2020
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vol. 37
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issue 2
327-345
PL
Niniejsze studium poświęcone jest mariologii i eklezjologii Henri de Lubac’a. Zostały w nim poddane analizie te dzieła, w których podkreśla on jedność tych dwóch dziedzin teologii, odwołując się przede wszystkim do Ojców Kościoła oraz do myśli Pierre’a Teilharda de Chardin. Staramy się pokazać, że nie są to czysto historyczne odwołania, ale wyraz osobistej refleksji samego De Lubac’a, która tworzy pewną spójną całość. Całość ta została zrekonstruowana w zakończeniu artykułu. W ten sposób ukazał się obecny u niego rodzaj „zachodniej sofiologii”, teologicznej syntezy, w której ważną rolę odgrywa „pierwiastek kobiecy” oraz widoczny staje się centralny, a nie peryferyjny charakter prawd wiary dotyczących Bogurodzicy i Kościoła.
EN
The study is dedicated to the Mariology and ecclesiology of Henri de Lubac. It analyzes the works in which de Lubac emphasizes the unity of these two fields of theology, referring primarily to the Fathers of the Church and to the thought of Pierre Teilhard de Chardin. This article tries to show that these are not purely historical references, but an expression of de Lubac’s original reflection, which forms a coherent whole. This whole is reconstructed at the end of the article. In consequence, there might be seen a kind of “Western sophiology,” a theological synthesis in which the “feminine element” plays an important role, and the central, rather than peripheral, nature of the truths of faith concerning the Mother of God and the Church becomes visible.
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