Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  III wiek
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Publication available in full text mode
Content available

Moc Krzyża świętego. Uwagi z teologii III wieku

100%
Kaczmarek T.
Vox Patrum
|
1984
|
vol. 6
166-169
EN
Hoc in brevissimo articulo virtus ac potestas crucis, quae tribus Sacrae Scripturae locis (Hab. 3,3-5; Is. 9,5; Exod. 17,9,11-14) a Cypriano Carthaginensi interpretatis expressae sunt, exponuntur.
2
Publication available in full text mode
Content available

Elementy autobiograficzne w trzech męczeństwach afrykańskich z III wieku

100%
Starowieyski M.
Vox Patrum
|
2012
|
vol. 57
575-585
EN
Three African Passions from III century contains the characteristic element: autobiographical parts, which we do not find in other passions of ancient period. There are Martyrdom of Saints Perpetua and Felicity (203 c.), Martyrdom of Montanus, Lucius and their companions (259 c.) and Martyrdom of Marianus and Jacob. This all three Passions are authentic and principally autonomic of themselves, but two latest patterns of popular in Africa Passion of Perpetua and Felicity in some of elements. The autobiographical elements relates to description of the Passion as well as visions, which were experienced in prison. That latest mentioned element does not have to be understood as a influence of Montanism over this works – both this elements are given in different form and included in different way at the same work. The artistic level of descriptions is also different from the most beautiful pieces of Passion of Perpetua and Felicity to rather simple followed pieces of the work. Martyrs were really involved writing in prison and handed-down descriptions of themselves martyrdom to build future generations and give them shinning examples.
3
Publication available in full text mode
Content available

Chrześcijanie wobec bogactwa w nauczaniu Klemensa Aleksandryjskiego

75%
Szczur P.
Archiwa, Biblioteki i Muzea Kościelne
|
2012
|
vol. 98
393-406
EN
In this article we present some statements of Clement of Alexandria (c. 150 – c. 212/215), in which he analyses a biblical pericope about the rich man from the Gospel according St. Mark (Mark 10,17-31; see also: Matthew 19,16-22, Luke 18,18-33). In a Clement’s point of view, the evangelical advice to renounce material riches should be interpreted in an allegorical way, because that advice says rather about desire and unstopped attachment to material riches than about money or material worth itself. Everything what happens inside human soul is much more important than outer state of being rich or poor. Saying about real material richness Clement points that such richness is an indispensable tool of making good, while sharing with material goods is a social and religious duty of rich people. Wealthy people should wisely use their richness, according to God’s plan and serving other Christians, while benefi ciaries in return should intercede and pray for the givers to God. Clement’s interpretation of evangelical pericope about the rich man is an important moment in a process of conciliating the economical elite of society with Christian community. It is also an effort to show the rich Christians their role and place in local Church.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.