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PHILOSOPHY OF TRANSCENDENCE AND PHILOSOPHY OF IMMANENCE

100%
Murawska M.
Edukacja Filozoficzna
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2007
|
issue 44
185-200
EN
Phenomenology of Levinas is founded on the category of transcendence, whereas for phenomenology of Michel Henry immanence is the crucial notion. The analysis of main terms of both philosophers allows us to interpret these two concepts as similar ones. They try to find a fundament for subjectivity which for them is always embodied. However, for Levinas subject depends on the Other, on the transcendence, while according to Henry the subject is identified with radical immanence related to Life. They both use the same terms and describe the same phenomena: body and flesh, arché, passivity, self-affection, sensibility and vulnerability.
2

TEXT, KTORÝ ROZVRÁTIL PORIADOK SVOJHO SVETA

75%
Fišerová M.
Filozofia (Philosophy)
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2011
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vol. 66
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issue 7
667 – 682
EN
Through Deleuze’s conception of truth as becoming the paper discusses his relationship to Platonism. In his analysis Deleuze focuses on Plato’s Sophistes, in which Plato unwillingly subverts the very hierarchy of the world order, which he himself created. Deleuze sees the Platonic search for truth as taking place in the sphere of immanence. In the person of a sophist he goes after the simulacrum, i.e. an appearance, which subverts the rigorous hierarchy of the Platonic world. In his Logique du sens Deleuze suggests that following Plato the other searchers for truth are also traveling in the sphere of immanence. Thus the truth found in the “logic of surface” is their becoming others. The paper examines the reasons, why Deleuze attaches importance to this becoming, which subverts the hierarchy of the “logic of depth” inaugurated by Platonism.
3

LEVINAS' THINKING ALONG WITH HUSSERL (commentary to the Polish edition of E. Levinas' 'En découvrant l'existence avec Husserl et Heidegger) (Emmanuela Levinasa mysIenie z Husserlem (na marginesie polskiego wydania ksiazki E. Levinasa ....))

75%
Sowa E.
Kwartalnik Filozoficzny
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2009
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vol. 37
|
issue 1
61-75
EN
The subject of this article is Levinas's interpretation of Husserl's phenomenology and the influence of the latter on the philosophy of Levinas himself. By discovering the intentionality of consciousness, Husserl de facto discovered the transitiveness (la transitivité) of thinking and existence and therefore revolutionized the understanding of transcendentalism. This interpretation has an essential influence on the idea of immanence and transcendence in Levinas' philosophy, according to whom the sphere of immanence is the human universum, while transcendence, or the exterior (l'exteriorité) is radical otherism from this universum, and it can only be detected as a trace. The authoress also points out the analogies between Levinas' understanding of Husserl and the interpretations of his philosophy (especially intentionality) by Polish phenomenologists belonging to Roman Ingarden's post-war school in Krakow (Jan Szewczyk, Józef Tischner).
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