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EN
Fictionalism is a strategy for retaining a theory without committing to its truth. This paper considers two kinds of fictionalism about possible worlds: modal fictionalism or “story operator” fictionalism, and modal instrumentalism. Difficulties for modal fictionalism are used to motivate endorsing modal instrumentalism.
EN
The article presents the history of methodology of econometric sciences and their role in the econometric research. Three methodological approaches to econometric models have been described. The first - logical positivism, where they are used to affirm the theory they represent, to interprete the relation force between economic variables. The second appraoach (instrumentalism) favours observation as a source of information concerning forecasts and simulations that constitute a criterion for the informative value of the knowledge which was used for building a model. On the basis of a data analysis models should be prepared which will be used not for the interpretation of parameters (they usually do not undergo it) but for indicating the forecast. The third approach is referred to as critical rationalism in which an econometric model is to be used for negative verification of the formulated hypothesis.
EN
The paper provides a focused account of John Dewey's philosophy centred on his metaphysics of experience and theory of inquiry as the gist of his contribution. Also other important aspects of his unprecedented work, such as instrumentalism, philosophy of education, theory of democracy, are given attention. The intention of the author is to present Dewey's conception of philosophy as a reflection of experience too. In conclusion the author points to the relevance of Dewey's philosophy today.
EN
This article is a summary of the author's experience gained while studying the border areas with compound communities (in ethnic, national, or confessional meaning) in the various regions of Bulgaria, Croatia, Macedonia and Serbia in the beginning of 21st century. There are two difficulties that the researcher faces. The first comes from the fact that the researchers from the Balkans (ethnologists, historians, anthropologists) belong to one of the researched traditions; the second difficulty arises from the inadequate understanding of the history of those border areas, as well as the predominant primordial concept of national identity. Hence, the question is about regions of dispersed interwoven cultures, in which the tradition of contacts and conflicts made a unique cultural pattern. The comparative studies in theses regions require, according to the author, a new understanding of the reasons, ways and patterns of the 'construction' of national identities on the Balkans.
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