Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  INVENTED TRADITION
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
The aim of this article is to trace the evolution of traditional notions of identity and multiculturalism within a broad frame of the European culture organized around the national state. The author claims that traditional communities undergo disintegration and quasi-communities evolve as a consequence of this process. Following the sociologist Zygmunt Bauman and his categories of mobile identities in the postmodern world, the author suggests that neotribes can be seen as one of possible ways of how to organize the modern socio-cultural world, as a counterbalance to a traditional juxtaposition: society vs. community.
EN
Nowadays, almost in the blink of the eye, multiculturalism in Warsaw is gaining a new character, but this new character has older, pre-war roots. Today we witness a process in which the 'old' minorities, especially Jews, are replaced by other migrants, mostly Vietnamese. Warsaw attracts, with its economic and social growth, not only people from other parts of Poland but also ethnically varied groups of migrants. Unfortunately, the Polish public sphere is ruled by diversionary issues and policies. One may have an impression then that we have entered an era of political correctness but this has been done without the proper debate concerning its postulates or even attempts to define fuzzy borders between what we can consider as only 'our' (or 'theirs') and what is truly universal. If we do not engage in this debate, it is possible that one day the multiculturalists dream of 'difference' and ethno-nationalists will become the reality. This means that we will wake up in a state in which alienated individuals (both 'true Poles' and migrants) will be individually described only in the frames of fundamentalism with universal aspirations or ethnic ghettos, which are also artificially created with the help of national pop culture.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.