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EN
The paper analyzes the last will of Armand de Bourbon, Prince of Conti, who in his youth abandoned ecclesiastical career and later took active part in the Fronde. Still later, de Bourbon became associated with Jansenists and spent the final years of his life on practicing piety, giving proof of his rigorous morality. The paper thus discusses his last will and professed expiation for the sins of youth, as it attempts to establish whether the testament is a testimony to prince’s Jansenist convictions.  
EN
The presence of Jansenism in a number of contemporary novels should lead to questioning the notion of post-secularity rather than illustrating it. The study of three of these novels (P. Quignard’s Tous les Matins du monde, L. Salvayre’s La Puissance des mouches and C. Pujade-Renaud’s Le Désert de la Grâce) cannot be limited to interpreting them as heralds of a return to religion which some see as a defining feature of post-secularity while others deem it insufficient to define the notion. The analysis of the links between the royal authority and Port-Royal makes it possible to highlight the interest of novelists in the theme of persecution and the resistance of individuals to intolerance, while remaining at a distance from 17th century theological debates. Beyond being a plea for freedom of conscience, these texts put it into perspective in a secularized democratic society that fails to conceive the place of the religious, or to conceive of itself outside that place. Literature thus shows the strength of fiction and art when it comes to considering man’s place in the world.
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