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EN
The article is an introduction to further reflections on common pedagogical thoughts and linguistic connections present in the works of Joanna Kulmowa and Janusz Korczak. According to the author, both Korczak and Kulmowa prove to be leading representatives of childhood pedagogy, which relates to Korczak’s right of children to respect as well as the child’s right to literary escapism manifested by Kulmowa. Joanna Kulmowa, a diligent reader of the Old Doctor’s works, is associated with Janusz Korczak by the linguistic practice of autobiography, which, in its turn, is linked to the language of early childhood education mentioned in the introduction and the conclusion of the article. The subtitle „Prolegomena” is therefore justified. This is a preview of another, more extensive elaboration on this subject.
PL
Artykuł stanowi wstęp do dalszych rozważań na temat wspólnych pedagogicznych myśli i językowych związków obecnych w twórczości Joanny Kulmowej i Janusza Korczaka. Zdaniem autorki zarówno Korczak, jak i Kulmowa są czołowymi przedstawicielami pedagogiki dzieciństwa, która łączy się z Korczakowskim prawem dziecka do szacunku i manifestowanym przez Kulmową prawem dziecka do eskapizmu literackiego. Joannę Kulmową, pilną czytelniczkę dzieł Starego Doktora, wiąże z Januszem Korczakiem językowe praktykowanie autobiografii. Łączy się ono także z językiem wczesnej edukacji, o którym jest mowa we wstępie i zakończeniu artykułu. Podtytuł „Prolegomena” nie jest więc przypadkowy, ale zapowiada kolejne, obszerniejsze opracowanie na ten temat.
PL
“Children’s need for miracles” has been accentuated as elements appearing in the selected poems by Joanna Kulmowa, which allow the child to be amazed by the world; they are a predicator to the appearance of tutoring. The astonishment with the world, as a place full of lyricism, enables the consolidation of identity by the emergence of the child’s “I”. Not judging and classifying. Subjectivity is emphasized: the seriousness of the child’s world, understanding oneself, transforming the world, individuality, respect, acceptance, cooperation, responsibility, independence, sense of agency and dialogue. It was concluded that the main “miracle” is dialogue which: requires presence to be astonished by the world; raises the child’s responsibility for another person; cannot be deprived of love; manifests itself in the “question-cry “ for presence as a result of trust in the subject of the relationship. The objectives of the study were: to define dialogue as Bettelheim’s “miracle” in selected poems by J. Kulmowa; demonstrate that selected poems of J. Kulmowa are dialogical. The aim of the article was to: present the “miracles” in the child’s world in selected poems by Joanna Kulmowa. The method of hermeneutics was used based on the methodology of Wolfgang Klafka. It seems important that so far the selected poetry of J. Kulmowa has not been interpreted in relation to Bettelheim’s concept of “miracle” and its connection with the philosophy of dialogue, pedagogy and literary studies at the same time.
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