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Kazatel 3,10–11: Bohem položená překážka porozumění, nebo lidská nechápavost i přes Boží obdarování?

100%
Török D.
Studia theologica
|
2018
|
vol. 3
1-13
EN
In this paper I deal with the tenth and eleventh verses of Ecclesiastes chapter 3. The eleventh verse in particular constitutes almost a nightmare for translators. First, I examine the range of Czech translations of these verses. I consequently deal with single words or collocations and finally explore the context and links with other passages in the book of Ecclesiastes. My aim is to seek out a convincing exposition of these biblical verses.
2

Beauty and Judgement in German Aesthetics

100%
Marinescu A.
Human and Social Studies
|
2014
|
vol. 3
|
issue 1
124-138
EN
The birth of aesthetics in the 18th century marks the passage from beauty to fine taste and the emergence of art as a separate sphere of culture. Indeed, before the Renaissance, art is not viewed separately from handcraft and the craftsman does not receive the distinctive status of a specialist of beautiful, an artist. This is due to two sets of reasons: first, the transformation of beauty, which becomes little by little a matter of taste and is subjective, and second, the emergence in the European culture of a special status for the artist, distinguishing him from the artisan. This slow evolution announced at the beginning of the Renaissance, will be completed only at the beginning of the 19th century
3
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Walka dobra ze złem w "Liście" Pseudo-Barnaby

32%
Mejzner M.
Vox Patrum
|
2013
|
vol. 59
21-37
EN
The struggle between good and evil is one of the main subjects of the Epistle of Pseudo-Barnabas, which originated between 70 and 130, thus, in the period when apocalyptic literature was flourishing. The latter’s impact on the Epistle is undeniable, and is expressed in the characteristic approach of the present time as the „last days” marked by intense activity of evil forces. Even though the out­come of God’s struggle with Satan has already been decided by the victory of Jesus Christ on the cross, still it is ongoing, and at different levels. For Pseudo- Barnabas, two areas of this confrontation are of utmost importance: the ortho­doxy of faith and morality of life. The first issue is treated very broadly (chapters I-XVII), and its essence is to convince the readers of the Letter of the saving exclusivism of Christianity. The author radically opposes Judaism, considering all its laws and institutions in their historical implementation (e.g. sacrifices, fasting, Sabbath, temple, ritual ordinances) as the result of both the incorrect (physical) interpretation of the inspired Scriptures and submission to Satan’s insidious work. The only people of the Covenant are those who have believed in Jesus Christ and were immersed in the water of baptism. The other area of the still ongoing strug­gle is the heart of a Christian who, at any time, has to choose between the way of life and the way of death (chapters XVIII-XX). The final manifestation of Christ’s victory over evil will happen at His second coming, when He will put an end to the „times of the Wicked” and will bring into His Kingdom all the Christians faithful to His teaching.
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