Search results

1

Podróże powtórzone (Dmitrij Bykow, „Uniewinnienie”, „Sygnały”)

100%

Zywert A.

Kultury Wschodniosłowiańskie - Oblicza i Dialog

|

2017

|

issue 7

225-240

PL

The present paper aims at analyzing two novels by Dmitry Bykov: Justification(1998) and Signals (2013). On the basis of both their subject and formal representation we may state that they may be considered a dilogy. In the former the author focused on a specific problem - an alternative version of the causes, course and consequences of Stalinist repressions. The latter touches upon the issue of the existing reality anddetermination to attain goals in the context of a contemporary Russian’s mentality,which is largely affected by Soviet thinking

2

New Man – New Creation in the Theology of Paul

81%

Sciberras P.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

|

2019

|

vol. 9

|

issue 1

PL

God had congratulated himself for creating the universe and humankind (Gen 1,31), a “very good” creation brought to nought by human sin. However, human nature still sighs and longs for the goodness and image of God within. God’s creation yearns to be created anew. Paul’s understanding of “new creation” and “new man” looks to the wise plan of God negated by sin. For Paul, the new era, in which the new creation reaches its aim in perfection, is the time of the parousia, the new and future coming of Jesus Christ. The Apostle of the Gentiles understood “kainē ktisis” in a soterio-cosmological sense, as the event consequent upon the redemption brought about by Christ Jesus that will be fulfilled in the parousia. New creation, new mankind in a new covenant takes place in communion with the death and resurrection of Christ Jesus in Baptism. The fundamental condition by which the revelation of the mystery of God takes place is the new covenant fulfilled in the blood of Christ and its effects: the outpouring of the Holy Spirit, upon those who believe, as even the prophets had foretold. One can observe the development of the Pauline thought in his Letters: from a theological perspective and its legitimacy in the Major Letters, to the practical consequences in the daily life of the Christian assemblies in the Deutero-Pauline Letters, that emerge from the application of these theological arguments.

3

Nauka o očistci na Tridentském koncilu

72%

Bužek R.

Studia theologica

|

2013

|

vol. 15

|

issue 4

200-213

EN

During the high Middle Ages, in the context of discussions concerning the union between the Western and Eastern Churches, at the Second Council of Lyon and at the Council of Florence, the Catholic doctrine of Purgatory was defined. At the beginning of the modern ages, faith in postmortem purification was first contested by Protestant theologians and it was also condemned because it was impossible to consolidate it with Luther’s christological thesis of justification. In the sessions of the Council of Trent dealing with the demands for reform of the Church and with many doctrinal questions, the Council’s father had to face questions respecting Purgatory in connection with the doctrine of justification and with the sacrificial character of the mass. In the context of the Doctrine of Justification, a dogmatical sentence was approved. The Decree on Purgatory was revealed from the discussions during the last session. The Doctrine of postmortem purification is summarized and the disciplinary directions for bishops concerning propagation of this faith in between believers are stated.

4

Uzasadnianie w teologii fundamentalnej

58%

Rusecki M., Mastej J.

Roczniki Teologii Fundamentalnej i Religiologii

|

2010

|

vol. 2

61-80

PL

Fundamental Theology is scientific discipline which ex professo treats about justifying the credibility of Christianity. This discipline is about the foundations of faith and justifies credibility of Divine Revelation which has been fulfilled in Jesus Christ and lasts in the Church. Fundamental Theology would like to make Christian faith reasonable as it shoud be because a man is reasonable and free person full of dignity. Contemporary Fundamental Theology not only makes the traditional argumentation reacher but also tries to find new arguments for the credibility of Christianity. This article contents following issues: 1. justifying the credibility of Christianity as the aim of Fundamental Theology; 2. some projects rejecting the necessity of justifying the credibility of Christianity; 3. traditional arguments for the credibility of the Revelation fulfilled in Jesus Christ; 4. justifying in modern Fundamental Theology. The process of justifying in Fundamental Theology means searching or making arguments, reasons, for supernatural character of Christianity. Because every argument shows the Revelation and faith only partially, so each of them cannot fulfill the whole task. Fundamental Theology needs many arguments. Presenting lots of them Fundamental Theology is able to justify Christian faith more fully.

5

Ewiger Bund (Gen 17) oder neuer Bund (Jer 31,31–34)? Überlegungen zu einem Grundproblem der Theologie des Alten Testaments im Horizont gesamtbiblischer Theologie

51%

Graupner A.

Rocznik Teologiczny

|

2015

|

vol. 57

|

issue 4

473-490

EN

One if not the main fundamental problem of a Theology of the Old Testament is the coexistence of the historical tradition of Israel, represented by the Pentateuch, and the pre-exilic prophets within the canon because of the prophet’s abrogation of the “Heilsgeschichte” (I). How complex the interaction between the Pentateuch and the prophetic literature in their long lasting history may ever have been, the coexistence of a text like Gen 17 and Jer 31:31-34 points out the problem: is the covenant everlasting or broken, the covenant Israel’s every time presence or its future? (II) The Old Testament for itself gives no answer to this question. So far the Old Testament points beyond itself – in the author’s opinion to Paul’s concept of the dikaiosu,nh tou/ qeou/. This concept combines the proclamation of the fulfillment of the promise of the New Covenant for all people with the confirmation of Israel’s everlasting election (III). Both, the fulfillment of the promise Jer 31:31-34 and Israel’s final salvation, are standing under eschatological reservation. In this perspective the Old Testament is not only fundament of the New Testament, but in New Testament’s hope still alive. (IV)

6

Źródło usprawiedliwienia w świetle "Homilii na List św. Pawła do Rzymian" Jana Chryzostoma

44%

Drygier M.

Vox Patrum

|

2020

|

vol. 75

121-138

EN

In The Homilies on the Epistle of St. Paul to Romans, John Chrysostom enunciates the traditional teaching of the Church about righteousness of a man. According to him, since the beginning of the salvation history, God has aimed to give people the free grace of righteousness, as with Abraham who was justified not because of the acts following from the Law of Moses, but because of his faith in the promises of God. For John the Golden-Mouthed the origin of the justifying grace lies in the Gospel, especially the passion, death and resurrection of Jesus Christ. By the intercession of the Redeemer the justice of God became accessible to a mortal. In order that the state of righteousness be real and effective for mankind, two individual acts are necessary: faith in God and baptism as a sign of unification with Christ.

PL

W Homiliach na List św. Pawła do Rzymian Jan Chryzostom wyłożył tradycyjną naukę Kościoła na temat usprawiedliwienia człowieka. Za podstawę uważał sprawiedliwość Boga, który, czego dowodzi przykład Abrahama, od początku historii zbawienia dążył do udzielenia ludziom darmowej łaski usprawiedliwienia, opierającej się nie na uczynkach wynikających z Prawa Mojżeszowego, ale na wierze w Bożą obietnicę. Źródłem łaski usprawiedliwienia była dla Złotoustego Ewangelia, a zwłaszcza męka, śmierć i zmartwychwstanie Jezusa Chrystusa. Przez pośrednictwo Odkupiciela sprawiedliwość Boża staje się dostępna śmiertelnikowi. Aby jednak człowiek rzeczywiście i skutecznie został przeniesiony w stan sprawiedliwości, wymagane są dwa jego osobiste akty: wiara Bogu i chrzest będący znakiem zjednoczenia z Chrystusem.

Refine search results

1 Kultury Wschodniosłowiańskie - Oblicza i Dialog

1 Rocznik Teologiczny

1 Roczniki Teologii Fundamentalnej i Religiologii

1 Studia theologica

1 The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

1 Vox Patrum

1 2021

1 2020

1 2019

1 2017

1 2015

1 2013

1 Bužek R.

1 Drygier M.

1 Graupner A.

1 Mastej J.

1 Rusecki M.