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Neotomistyczna recepcja teorii ewolucji w polsce w latach 1900–1939 w kontekście relacji nauka-wiara

100%
Polak P.
Zagadnienia Filozoficzne w Nauce
|
2008
|
issue 43
44-88
PL
Encyclical 'Aeterni Patris' of Leo XIII (1879) caused significant development of neo-scholastic movement in Poland in the beginning of 20th century. This movement was strongly influenced by philosophers from Louvain (Leuven). The struggles between German monists and Jesuit Erich Wasmann in the years 1905-1907 inspired Polish neo-scholastics to take a stand in philosophical discussions about the theory of evolution. The aim of this paper is to show how Polish neo-scholastics resolved problems of relations between 'fides' and 'ratio' with respect to the theory of evolution. In this paper there are presented some ideas of such philosophers as Franciszek Gabryl (1866-1914), Kazimierz Wais(1865-1934), Feliks Hortynski SJ (1869-1927) and Konstanty Michalski (1879-1947). Their ideas show how philosophical, historical and sociological background of the theory of evolution's reception in Poland looked like.Encyclical 'Aeterni Patris' of Leo XIII (1879) caused significant development of neo-scholastic movement in Poland in the beginning of 20th century. This movement was strongly influenced by philosophers from Louvain (Leuven). The struggles between German monists and Jesuit Erich Wasmann in the years 1905-1907 inspired Polish neo-scholastics to take a stand in philosophical discussions about the theory of evolution. The aim of this paper is to show how Polish neo-scholastics resolved problems of relations between 'fides' and 'ratio' with respect to the theory of evolution. In this paper there are presented some ideas of such philosophers as Franciszek Gabryl (1866-1914), Kazimierz Wais(1865-1934), Feliks Hortynski SJ (1869-1927) and Konstanty Michalski (1879-1947). Their ideas show how philosophical, historical and sociological background of the theory of evolution's reception in Poland looked like.
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Księdza profesora Kazimierza Waisa propozycja zharmonizowania nauki i wiary w kwestii pochodzenia człowieka

100%
Farnik Ł.
Semina Scientiarum
|
2012
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vol. 11
EN
This paper is aimed to present Kazimierz Wais’ considerations on the concept of the origin of man. Kazimierz Wais (1865-1934) was a Polish philosopher and theologian, a professor at the University of L’viv. In his publications, Wais criticized the purely naturalistic theory of the origin of man and presented a positive theory not inconsistent with the Biblical description; he also commented on the issue of the origin of human soul. His views were strongly affected by neo-Thomistic philosophy. The paper shows Wais’ attempts to prove the harmony of science and faith regarding the origin of man. His reflections are presented and critically commented.
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