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Medialne mirifica

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PL
Niniejsze analizy są próbą analitycznego spojrzenia na niektóre procesy i zjawiska współczesnej mediosfery z perspektywy dziedzictwa nauczania Kościoła zapoczątkowanego dekretem soborowym Inter mirifica. Jest to spojrzenie pozytywne, czyli próba ukazania ogromnego pozytywnego potencjału nowych technologii medialnych dla dobra człowieka i społeczności, tego potencjału nowych możliwości komunikowania się w wymiarach indywidualnych i społecznych, które budzą zachwyt. Autor artykułu chce pokazać, że media to przede wszystkim ludzie, twórcy, nadawcy i odbiorcy przekazów. Dlatego też w swoich analizach uwzględnia podmiotowy wymiar mediów, tym bardziej że wymiar etyczny społecznego komunikowania społecznego można analizować tylko w kontekście działań człowieka.
EN
This analysis is an attempt to look at some of the processes and phenomena contemporary mediosphere from the perspective of heritage of the Church’s teaching initiated by the Conciliar Decree Inter mirifica. This is a positive overview. This is an attempt to show the enormous and amazing positive potential of the new media technologies for the good of the individual and the community. The author wants to show that the core of media is focused on a human being. The men are the creators, the senders and recipients of messages. Therefore, the author in his analysis takes into account the subjective dimension of the media. Especially because the ethical dimension of social communication can be analyzed only in the context of human activities.
2
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Content available

Medialne mirifica

100%
EN
This analysis is an attempt to look at some of the processes and phenomena contemporary mediosphere from the perspective of heritage of the Church’s teaching initiated by the Conciliar Decree Inter mirifica. This is a positive overview. This is an attempt to show the enormous and amazing positive potential of the new media technologies for the good of the individual and the community. The author wants to show that the core of media is focused on a human being. The men are the creators, the senders and recipients of messages. Therefore, the author in his analysis takes into account the subjective dimension of the media. Especially because the ethical dimension of social communication can be analyzed only in the context of human activities.
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