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O „prawniczych” znaczeniach terminu culpa w Kodeksie Teodozjusza

100%
Jońca M.
Vox Patrum
|
2014
|
vol. 62
169-184
EN
The Latin term culpa on the legal ground is usually associated with res­ponsibility for torts. Many of the contemporary works link this legal construc­tion with Roman law, which till now is praised for its concision and clarity. Yet not all Roman sources present the clear dogmatic view on this point. Being per­meated with rhetoric the Theodosian Code offers various meanings of this term, which considerably differ from the ideas elaborated by the classical Roman law. Nevertheless the code played substantial role in the process of development of law in the Medieval Europe.
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Status Żydów w cesarstwie chrześcijańskim według księgi XVI Kodeksu Teodozjusza - cz. I

75%
Misiarczyk L.
Seminare. Poszukiwania naukowe
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2019
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vol. 40
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issue 2
175-189
EN
The article presents a general characteristics and content of Book 16 of the Theodosian Code and the religious policy of the late Empire against the dissenters, in order to analyze the status of Jews. In the subsequent part, the author analyzes the privileges enjoyed by the followers of Judaism in the 4th century Empire, that is, privileges for superiors and members of communities as well as the legal protection of synagogues and Judaic worship.
PL
Artykuł przedstawia ogólną charakterystykę i treść XVI Księgi Kodeksu Teodozjusza oraz politykę religijną późnego cesarstwa wobec innowierców, aby na tym tle dokonać analizy statusu żydów. W dalszej części autor analizuje przywileje, jakimi cieszyli się wyznawcy judaizmu w Imperium IV wieku, czyli przywileje dla przełożonych i członków wspólnot oraz prawnej ochrony synagog i kultu judaistycznego.
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Przyjmowanie do klasztorów żołnierzy i małżonków w czasach Grzegorza Wielkiego na podstawie jego "Registrum epistularum" oraz norm prawa rzymskiego

38%
Lewandowicz J.
Vox Patrum
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2016
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vol. 65
373-388
EN
The paper discusses the obstacles existing in both secular law and practice of the Church, in the time of St. Gregory the Great, for joining the monastery by people performing the military service or bound in marriage. Subsequently, the paper indicates higher requirements, compared with secular law, imposed by the pope on people wanting to join the monastery but bound by marriage.
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