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PL
Tematyka niemieckiego oporu antyhitlerowskiego pojawia się w prasie polskiej od zakończenia II wojny światowej i stanowi ważny element zarówno stosunków polsko-niemieckich, jak i polskiej kultury pamięci. Przedłożony tekst jest próbą wyodrębnienia i analizy kilku paradygmatów podejścia do badanej tematyki w okresie 1945–2013. Wśród wymienianych w nim grup (lub jednostek) oporu antyhitlerowskiego szczególna uwaga poświęcona zostaje Kręgowi z Krzyżowej ze względu na jego historyczną wagę, zaplecze intelektualno-programowe, wielowymiarową działalność i znaczenie współczesne wynikające z mszy pojednania w Krzyżowej, aktualne szczególnie w kontekście przypadającej na listopad 2014 roku 25. rocznicy mszy. Znakiem szczególnym analizowanego zagadnienia jest jednakże również jego ponadczasowa podatność na instrumentalizację. Zaobserwować możemy ją pomimo upływu lat nawet współcześnie, a dowodem tego jest wielokrotne wykorzystanie niemieckiego oporu antyhitlerowskiego jako narzędzia walki politycznej w polskim dyskursie publicznym ostatnich kilku lat.
EN
The topic of German anti-Hitler resistance first appears in the Polish press around the end of World War II and represents an important element of both Polish-German relations and the Polish culture of memory. The article attempts to identify and analyse a few paradigms in approaches to the subject in 1945–2013. Among the analysed groups (or individuals) involved in anti-Hitler resistance, particular attention is given to the Kreisau Circle because of its historic importance, intellectual background, programme, multifaceted activities as well as its contemporary significance related to the Reconciliation Mass in Kreisau (Krzyżowa), the latter being particularly noteworthy given the 25th anniversary of the Mass to be celebrated in November 2014. Another particular aspect of the analysed issue is its standing susceptibility to instrumentalisation. Although time has passes, we observe such tendencies even today: the German anti-Hitler resistance has been used on many occasions as a tool in political scuffles in the public discourse of the last few years.
Stylistyka
|
2019
|
vol. 28
453-469
EN
The aim of this article is to reflect on the multimodal constitution of German-French and Polish-German reconciliation in the context of linguistic research on collective memory. Reconciliation between nations is understood here as a strategy applied in international relations, which takes the form of political action, consistent with the values and interests of certain communities. Reconciliation always requires work on collective memory. That is why it is so important to commemorate the symbolic act of reconciliation. In this way, reconciliation also has a specific political and cultural function. A special role in this process is played by the arranged staging of the anniversary celebrations and their media re-enactment/re-staging in the form of multimodal texts that are typical of reconciliation. Selected onlineGerman-language announcements created in the context of the 50thanniversary of the German-French Reconciliation Mass in Reims and the 25th anniversary of the Polish-German Reconciliation Mass in Krzyżowa will be analysed. The key question we will try to answer is how is reconciliation profiled by means of multimodal texts and are there any differences and similarities in this process in the framework of German-French and Polish-German reconciliation?
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