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MODES OF EXPERIENCE: EVERYDAY AESTHETICS BETWEEN ERLEBNIS AND ERFAHRUNG

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Matteucci G., Iannilli G. L.
ESPES
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2021
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vol. 10
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issue 2
39 – 55
EN
This paper focuses on the notion of experience, whose conceptual analysis seems to be often neglected or at least not sufficiently made explicit in the current discourse on Everyday Aesthetics. In our investigation this notion will be tackled, in particular, through the lens of such concepts as Erlebnis, Erfahrung, and Lebenswelt, which are drawn from the continental philosophical tradition. Purpose of the paper is to present a provisional framework aimed at clarifying that a more accurate conceptualization of experience allows for a better contemporary reflection on the aesthetics of everyday life.
2

The Concept of 'Lebenswelt' in Husserl's Phenomenology

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Lukasiewicz D.
Przegląd Filozoficzny. Nowa Seria
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2005
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vol. 14
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issue 2(54)
149-162
EN
The world of everyday life is a central concept in Husserl's philosophy. Its origins are not clear, however. It is often claimed that Husserl proposed the concept of 'Lebenswelt' rather unexpectedly (in 1936) and at the cost of destroying the continuity of his thought as a reaction to the growing popularity of the concept of 'Dasein' that had been introduced by Heidegger in the 'Being and time' (in 1927). The author finds this interpretation too simple and superficial. In his opinion problems subsumed under the notion of 'Lebenswelt' had been present in Husserl's writings at least twenty years before the name was first used. Husserl's unpublished manuscripts, books and lectures often referred to problems that directly or indirectly hinged on the idea of 'Lebenswelt'. Taking all of this into account plus the fact that 'Lebenswelt' is a private and individual experience for every human being, it is clear that we should accept as a logical possibility that different experiences of the world can be incommesurable, and their truth, though it appears unshaken to those who experience it directly, may in fact be no more that a sum of highly relativised visions of the world. But the author does not find this difficulty insurmountable.
3

Husserlian Lebenswelt as a metaphysical structure

100%
Rolewski J.
Przegląd Filozoficzny. Nowa Seria
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2005
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vol. 14
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issue 2(54)
163-174
EN
In his 'Crisis of European Sciences' Husserl reports that he has made a discovery of the 'deep structure' of the experienced world (a priori 'Lebenswelt') which plays a fundamental role in cognition. It is the most essential condition of knowing the truth about the world and it is a metaphysical structure that determines the world's mode of existence. Husserl defined this structure as the 'primary ratio' that underlies all forms of rationality, including also scientific rationality.
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