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1

TRANSCENDENTAL ARGUMENT AND THE PROBLEM OF DEDUCTION (Transtsendental'ny argument i problema deduktsii)

100%
Bubner R.
Філософська Думка
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2009
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issue 2
106-119
EN
The need to fully realize the interpretation of Kant's notion of transcendence requires critical attitude to the modern debate regarding this notion between the representatives of analytic philosophy (Wittgenstein, Quine, Strawson). Within analytic tradition, the notion of transcendence implies the transformation of the conditions of the possibility of logic, language, and empirical science into formal self-referential structure. The authenticity of the interpretation of Kant's concept of transcendence and the transcendental argument is further supported by: 1) understanding the impossibility of its excessive convergence with the notion of a priori, 2) understanding of the transcendence as self-representative complex structure which includes the coordination between the conditions of genesis and functioning of empirical knowledge and conditions of the exclusion of intellectual alternatives on the levels of logical analysis and empirical knowledge. The space of self-referential functional values of transcendental argument is indicated by Kant quite formally. This transparent disposition of the formally coordinated system of cognitive conditions of the synthesis of knowledge and understanding have caused the insufficient acknowledgement of the self-referential character of the transcendental argument, as well as numerous attempts to return to its interpretation according to deductive reasoning.
2

TYPOLOGY OF PHENOMENOLOGICAL SOCIOLOGY CONCEPTUAL APPARATUS (PART 3) (Typolohiia katehorialno-poniattievoho aparatu fenomenolohichnoi sotsiolohii)

100%
Shulga O.
Sotsiolohiia: teoriia, metody, marketyng (Sociology: Theory, Methods, Marketing)
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2009
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issue 4
56-66
EN
The article is devoted to the theoretical problems of phenomenological sociology. The author analyses category-conceptual apparatus used by P.L.Berger and Th.Luckmann, as followers of A.Schutz. Their works are treated here as a 'post-classical' period of phenomenological sociology, although both scientists don't accept a possibility of 'phenomenological sociology' and speak about phenomenology as a proto-sociology. The analysis is focused on the concept 'legitimation', as well as and other concepts which help to understand it, such as: 'symbolic universe', 'externalization', 'objectivation', 'internalization', 'habitualization', and 'religious representations'. The author also compares Schutz's context of the term 'life-world' with that of Berger and Luckmann's concept 'world of everyday life', that has narrower definition. An integral characteristic of their concept is 'institutionalization'; they try to find mechanisms which make a life-world as taken-for-granted. In order to understand deeper this fundamental the author refers to legitimation conception and conception of symbolic universes. As a conclusion, the author makes an emphasis on the necessity of further development of theoretical level of phenomenological sociology. Regarding this task, some concepts of the theoretical systems of P.L.Berger and Th.Luckmann have an extremely high heuristic and gnoseological potential.
3

CONCEPTUALIZATION OF THE PRIVATE PROPERTY LEGITIMATION: THEORETICAL AND METHODOLOGICAL GROUNDS (Teoretyko-metodolohichni pidvalyny kontseptualizatsii legitymatsii pryvatnoi vlasnosti)

88%
Reznik V.
Sotsiolohiia: teoriia, metody, marketyng (Sociology: Theory, Methods, Marketing)
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2010
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issue 1
88-106
EN
Four periods of development of sociological interpretations of the legitimation phenomenon are differentiated: 1) 'primordium' - initial application of the concept of legitimation (M.Weber, W.Zombart, G.Zimmel); 2) 'theses' - development of the concept of legitimation within the framework of T.Parsons' version of the structural functionalism; 3) 'antitheses' - refutation of the previous 'theses' in connection with its supposed fallibility (Mills Ch., Gouldner A., Dahrendorf R., Berger P., Luckmann T., et al.); 4) 'syntheses' - attempts to overcome intentional contradictions between 'theses' and 'antitheses', that is: theoretical dilemmas of consensus/conflict, structure/action, micro/micro-level of analysis (Luhman N., Eisenstadt S., Blau P., Habermas J., Bourdieu P., Giddens A., et al.). Legitimation as such is defined as: a) social-psychological process which involves changes of legitimacy in time; b) purposeful activity of the legitimacy creation and its development. The generalized typology of legitimation is offered; it includes such forms of the latter as religious, cultural, social, economical, political, intellectual, law, communicative, and situational legitimation. The proto-sociological ideas fruitful in constructing the concept of private property legitimation are considered, as well as those of classic and modern theoretical sociology.
4
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KOMPLEMENTÁRNA A ALTERNATÍVNA MEDICÍNA NA SLOVENSKU Z POHĽADU SOCIÁLNYCH VIED

75%
Souček I., Hofreiter R.
Sociológia (Sociology)
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2017
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vol. 49
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issue 4
427 – 450
EN
Since the early 90´s in the sociology of medicine and even in medical anthropology we have observed a growing number of publications dealing with the complementary alternative medicine (CAM). The article´s first and second sections are reviewing the terminology related to the selected field of research and analysis the acceptance of CAM. The analysis of sociological surveys related to CAM in Slovakia is presented in the next part of article. The authors are using regression analysis to describe main supporting factors which are explaining support for CAM. Moreover, the authors focus on the role of homeopathy in contemporary Slovakian society and analyse legitimizing efforts of this alternative medical system. On the selected cases, the article shows how the homeopathy in Slovakia is dealing with biomedical monopoly on medical care and limited access to economic and social resources. Finally, the article points out that more research will need to be done that we can deeply understand all relevant aspects of CAM in Slovakia.
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